Search: &quot;Shiva&quot; - SS Bhakthi

This short yet profound stotram from the Shiva Rahasya text praises Goddess Durga as the supreme, peaceful and auspicious Divine Mother. Lord Shiva describes her as the embodiment of purity, auspiciousness, universal motherhood and divine power.Durga is hailed as Shivā, the beloved of Brahma, the origin of the worlds and the force that leads all beings. She is mangala—the giver of auspiciousness, the remover of sorrows, and the highest transcendental energy.She is the essence of all deities, the destroyer of diseases and fears, the one worshipped by Brahma, Vishnu and Shiva. She is Vindhyavasini, dwelling in the sacred peaks, the mother of yogis and the fountain of yogic power.As the Mother of Ishana (Shiva), she rescues beings from the ocean of worldly existence, helping them attain liberation. Whoever recites or listens to this hymn becomes free from sins and attains joy along with the grace of Goddess Durga.Benefits: • Liberation from sins and inner negativity • Divine protection, peace and strength • Relief from fear, disease and misfortune • Spiritual upliftment and purity of mind • Blessings of Goddess Durga in all aspects of life

Sri Durga Stotram (Shiva Rahasye)

The Sri Surya Stotram glorifies the Sun God as the embodiment of infinite radiance, the dispeller of fear, the giver of life, and the supreme light that awakens all worlds. The dhyana verse describes him as the one with countless rays, the first cosmic being, the jewel of the three worlds, and the fulfiller of devotees’ wishes.He is praised as the very form of time (kāla), the inner soul of all beings, the essence of the Vedas, and the all-pervading cosmic presence. He destroys fear arising from birth, death, aging, disease, and samsara. At sunrise he is Brahma, at noon Shiva, and at sunset Vishnu, symbolizing his unity with the Trimurti.His golden one-wheeled chariot, his lotus-bearing hand, and his role as the supreme witness of creation establish him as the source of truth and cosmic order. He is the embodiment of dharma, compassion, and ultimate reality. As Chhāyeśa, he removes epilepsy, abdominal disorders, fevers, chronic diseases, and negative energies.Since this stotram is said to have been proclaimed by Lord Shiva, it carries the power to bestow success, wealth, health, wish-fulfillment, and spiritual upliftment. Regular recitation purifies the body and mind and brings divine grace and protection.Benefits: &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Removes fevers, chronic illnesses, stomach disorders, and negative energies &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Eliminates fear, sorrow, karmic burdens, and obstacles &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Enhances spiritual clarity, compassion, and righteousness &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Grants prosperity, success, and fulfillment of desires &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Increases vitality, health, and overall well-being

Sri Surya Stotram (Shiva Proktam)

This Vishnu Stotram from the Shiva Purana is a powerful hymn recited collectively by all the gods to praise Lord Vishnu, seeking His protection from the demon Jalandhara. The hymn glorifies the Lord as Hrishikesha, Madhusudana, the destroyer of demons, and the supreme deity who governs the cosmos.The gods first praise His Matsya form, in which He protected the Vedas during the great deluge and safeguarded King Satyavrata. Then they recount His Kurma incarnation, where He bore Mount Mandara on His back and enabled the churning of the ocean.They praise His Varaha form, where He lifted the Earth upon His tusk and restored stability to creation. As Vamana, He humbled Bali, teaching the world the meaning of humility and dharma. They glorify His Parashurama avatara, who eradicated the tyranny of corrupt Kshatriyas.As Rama, He became the ideal king and destroyed Ravana, restoring dharma. As Krishna, He displayed divine wisdom, enchanting sports with Radha, and countless miraculous deeds. The gods also acknowledge His incarnations as Buddha and Jain teacher forms, which appeared for guiding confused minds and correcting misconceptions.In the Kalki avatara, He will destroy the forces of adharma and re-establish righteousness. As Kapila, He taught the profound Sankhya philosophy. As Vyasa, He divided the Vedas and composed the Puranas for the welfare of humanity.The gods finally submit to Vishnu, describing His cosmic form—resting on Adisesha, having Sun and Moon as eyes, wearing Pitambara, and riding Garuda. They cry for help because the demon Jalandhara has driven all gods from their abodes, causing disorder in all realms.The gods surrender fully, declaring: “We take refuge in You alone, the destroyer of demons, protector of creation, and the one who restores cosmic balance.”This stotram is thus a complete praise of Vishnu’s incarnations, cosmic duties, compassion, and supreme protection.Benefits:• Protection from powerful enemies and negative forces • Removal of suffering, fear, and instability • Strengthens devotion, courage, and clarity • Helps restore peace and balance in life • Blessings of all Vishnu incarnations

Sri Vishnu Stotram (Shiva Purane)

The Shiva Kavacham is a divine armour hymn imparted by Sage Rishabha. It forms a protective shield of Lord Shiva around the devotee. Every direction and every limb of the body is safeguarded by one of Shiva’s Panchamukha forms. The hymn invokes Maheshwara as the cosmic protector who destroys sins, removes planetary afflictions, conquers enemies, and grants peace, prosperity, and spiritual liberation.Major protections include: &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Protection from dangers, battles, diseases, sins &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Removal of nightmares, evil omens, ghosts, spirits &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Safeguarding during travel, forests, mountains, and life transitions &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Invocation of Veerabhadra, Tripurantaka, and Kalabhairava energies &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Full spiritual upliftment and liberation at the end of lifeThe final verses promise: “He who recites or wears this Kavacha will never experience fear — by the grace of Shiva.”

Sri Shiva Kavacham

The Shiva Keshava Stuti, composed by Lord Yama, is a remarkable hymn praising the unity of Shiva and Vishnu. Each verse places the divine names of Keshava (Govinda, Madhava, Damodara, Narayana) alongside the names of Shiva (Shambhu, Shankara, Gangadhara, Neelakantha). The hymn declares them not as two separate gods but as the two faces of the same Supreme Reality—mutual, inseparable, and eternally harmonious.The stotra beautifully narrates both deities’ cosmic roles—destroyers of demons, protectors of the world, bestowers of liberation, carriers of weapons, and bearers of compassion. Yama repeatedly proclaims that devotees call both of them “Tyājyābhaṭaaya”—the destroyers of sins and the protectors from all forms of evil. This refrain emphasizes their equal grace and shared divine purpose.The hymn thus dissolves sectarian differences and raises the reader into an elevated spiritual understanding: Shiva and Vishnu are one, though adored through different names. Recitation brings the blessings of both deities simultaneously and cleanses the soul of fear, karmic burden, and delusion.Benefits• Removal of sins and obstacles. • Protection through the combined grace of Shiva &amp; Vishnu. • Inner peace, spiritual clarity, and devotion. • Relief from fear, including fear of death. • Yama himself assures that the devotee will never face torment in his realm.

Yama Kruta Shiva Keshava Stuti

The Shiva Keshādi Pādānta-varṇana Stotram is an expansive, devotional description that celebrates Lord Shiva’s most intimate and grand manifestations — from his matted locks and crown-jewel (Kausṭhubha) to his feet and the edges of his cosmic play. Composed in classical sacred diction, the hymn paints a living portrait: the Ganges cascading through the matted hair, the crescent moon adorning the brow, the halāhala-poison episode (the blue throat), the jewel-splendor of his ornaments, and the terrifically compassionate yet awe-inspiring aspects of Rudra/Maheshwara.Beyond iconography the text weaves episodes of cosmic significance — destruction of demons, the subdual of arrogance (Daksha), the heroic exploits in the world of gods and sages, and the paradoxical unity of Shiva’s fierce and benign aspects. The poet emphasizes how Shiva’s very being is the refuge of sages, protection for devotees, and the living locus of liberation. The stotram also outlines the psycho-spiritual effect of remembering divine forms: the removal of ignorance and karmic stains, the quickening of contemplative power, and an inner realignment toward serenity and renunciation.For the sincere reciter this hymn functions as both a devotional mirror and a spiritual technology: invoking Shiva’s keshādis (hair, head, jewels) culminates in the vision of his pāda (feet) as the final refuge — the point of surrender. The result is practical and mystical: protection from calamity, upliftment of one’s inner life, material and spiritual blessings, and ultimately, the grace leading to moksha.Benefits • Purification from sins and dissolution of fears. • Strengthened devotional focus and meditative capacity. • Protection, worldly uplift (prosperity, progeny), and inner peace. • Direct connection to Shiva’s compassion and the path to liberation.

Shiva Kesadi Padantha Varnana Dtotram

This sublime prose–poem, known as Shiva Padana Gadya or Shivapadana Dandaka Stotram, vividly portrays Lord Shiva as the Supreme Consciousness, the timeless source of all worlds, the destroyer of ignorance, and the ocean of grace. The stotra glorifies every divine aspect of Shiva—from the cosmic-dreadful Rudra to the tender, compassionate Maheshwara who resides in the hearts of devotees.The stotra opens with Shiva shining atop Mount Kailasa like a crown jewel, adorned with the crescent moon, the holy Ganga flowing through His matted locks, and the sacred ash covering His body. He is the destroyer of desires, the protector of tapasvins, and the revealer of transcendental truths. His glance burns impurities, His smile melts fear, and His very presence sanctifies the universe.The stotram recounts His legendary divine acts—destroying Tripurasuras, subduing Andhakasura, ending Daksha’s sacrifice, manifesting Virabhadra, and protecting devotees in countless ways. Shiva is praised as the wielder of the Pashupata weapon, the dancer of the cosmic TANDAVA, the bearer of the halahala poison, the Lord of bhutas, yogis, devas, and all beings.The verses also emphasize Shiva’s role as the master of the five cosmic functions: creation, preservation, dissolution, concealment, and grace. He is worshipped in diverse forms—Kashi Viswanatha, Ekamranatha, Chidambaranatha, Somaskanda—and yet remains the one Supreme, indivisible Paramatma.By the end, the devotee surrenders fully, realizing that Shiva alone is the refuge, the liberator, the true father and mother. All worlds depend on Him, and remembering Him destroys fear, sin, and suffering.Benefits• Deepens devotion and divine connection • Removes fears, sins, and inner obstacles • Enhances concentration and inner purity • Brings spiritual insight and Shiva’s protective grace

Sri Shiva Gadyam (Shivapadana Dandaka Stotram)

The “Shiva Tandava Stotram” is a powerful hymn describing the cosmic dance of Lord Shiva. Composed by Ravana in a moment of intense devotion and awe, the hymn portrays Shiva’s fierce yet divine Tandava—the dance that represents creation, preservation, and dissolution. The verses vividly depict the flowing river Ganga on His matted locks, the serpents shining on His hair, the roaring damaru vibrating with cosmic rhythm, and the blazing fire on His forehead symbolizing destruction of ignorance.Each stanza reflects a unique facet of Shiva—His serenity, His terror, His compassion, and His role as the supreme destroyer of evil. The hymn recounts His victories over Kama, Tripurasura, Gajasura, and Andhakasura, revealing Him as the one who dissolves darkness, ego, and bondage.The stotram emphasizes Shiva’s impartial vision—whether a king or a pauper, lotus or gemstone, enemy or friend—everything is equal before Him. Chanting His name with pure devotion transforms the heart, purifies the mind, and grants liberation from worldly suffering.The concluding verses promise that whoever recites this sacred hymn daily attains purity, strong devotion to Maheshwara, and ultimate spiritual upliftment. Reciting it at Pradosha time is said to bring divine prosperity, stability, and the ever-smiling grace of Shiva.Benefits • Deep spiritual upliftment and inner purification • Removal of obstacles, fears, sins, and suffering • Attainment of Shiva’s grace, peace, and protection • Strengthening of devotion and mental clarity • Special blessings and prosperity when recited at Pradosha

Shiva Tandava Stotram

The “Shiva Dwadasha Nama Stotram” is a sacred hymn listing twelve powerful names of Lord Shiva: Mahadeva, Maheshwara, Shankara, Vrishabhadhvaja, Krittivasa, Kamanganashana, Devadevesha, Shrikanta, Ishwara, Parvatipati, Rudra, and Shiva. Each name represents a unique aspect of Shiva — His compassion, His cosmic power, His role as destroyer of ego, protector of beings, the Supreme Lord, and the bestower of divine grace.The scripture declares that chanting these twelve names thrice a day — at dawn, noon, and dusk — destroys even the gravest sins. It assures liberation from severe karmic burdens such as ingratitude, cow-slaughter, brahmahatya, adultery, harming women or children, alcohol abuse, and unrighteous behavior. The power of these names purifies the mind, lifts the soul, and guides the devotee toward spiritual freedom.Ultimately, a sincere reciter of this stotram attains Rudraloka — the divine realm of Lord Shiva — signifying the highest spiritual blessing.Benefits • Destroys even the most severe sins and karmic burdens • Removes fear, obstacles, and worldly suffering • Grants Shiva’s divine protection and inner peace • Strengthens devotion and spiritual clarity • Leads to liberation and entry into Rudraloka

Sri Shiva Dvadasha Nama Stotram

The “Shiva Namavali Ashtakam,” composed by Adi Shankaracharya, is a devotional hymn where the devotee lovingly recites many sacred names of Lord Shiva. Each verse invokes Shiva through His powerful attributes — the moon-crested Lord, the destroyer of desire, the wielder of the trident, the Lord of mountains, the protector of beings, the remover of fear, and the savior from worldly sorrow. Every verse concludes with the heartfelt plea, “O Lord of the Universe, save me from the deep ocean of worldly suffering,” reflecting true surrender.The hymn praises Shiva as Parvati’s beloved, Neelakantha who drank the poison for the welfare of the cosmos, the five-faced Lord worshipped by devas, the remover of darkness, the Lord of Kashi, Ganga-bearing Mahadeva, and the destroyer of demons like Andhaka and Bana. Shiva is glorified as the all-knowing indweller of every heart, the compassionate guardian of devotees, and the supreme Yogi who resides in Kailasa.The Ashtakam reveals Shiva’s nature as the destroyer of fear, giver of grace, embodiment of purity, master of the three worlds, and the ultimate refuge for all beings. The final verse praises Him as the destroyer of poverty and sorrow, the wish-fulfilling tree for the surrendered soul.Chanting this Ashtakam brings the devotee closer to Shiva, dissolving suffering and filling the mind with peace and devotion.Benefits • Removes fear, sorrow, poverty, and karmic suffering • Grants peace, protection, and spiritual upliftment • Strengthens surrender, devotion, and inner clarity • Invokes Shiva’s compassion and divine grace • Helps overcome obstacles and emotional burdens

Shiva Namavali Ashtakam

The “Shiva Navaratna Stava,” composed by Brihaspati, is a brilliant hymn comprising nine verses—each resembling a radiant jewel, glorifying one supreme aspect of Lord Shiva. Every verse praises Shiva as the embodiment of deeper truth, supreme compassion, yogic mastery, cosmic authority, and the liberating principle behind creation.The hymn begins by saluting Shiva as the destroyer of illusion, the wielder of the trident, the giver of spiritual wisdom, the Lord of all beings and all worlds. He is praised as pure, compassionate, radiant like the Vedas, the one who grants the knowledge of Vedanta.Shiva is described as Rudra, the cosmic form underlying everything, the support and substratum of the universe. He is the remover of bondage, the conqueror of time, the one beyond time itself. He is the master of self-control, destroyer of sin, purifier of the impious, the Lord of Parvati, and the supreme Yogi cherished by all yogis.Verses describe his divine presence from the Muladhara upwards to the heart, culminating in the experience of Shiva as the complete, infinite, blissful Self—Satchidananda. The final verse salutes him as the wondrous, immortal, all-pervading Lord.The phalaśruti declares that those who recite this hymn daily with devotion attain liberation effortlessly. Students gain learning, householders gain marriage and stability, and seekers of renunciation attain true detachment. This is a powerful stotra for dissolving worldly suffering and granting divine grace.Benefits • Ensures liberation and destroys worldly bondage • Grants learning, marriage blessings, and spiritual detachment • Removes sins, fear, and inner turmoil • Strengthens yogic awareness and inner purity • Establishes the devotee in Shiva-consciousness

Sri Shiva Navaratna Stava

The “Shiva Padamanimala” is a compact, potent hymn that repeatedly invokes the name and essence of Shiva to reveal his protective, purifying, and liberating power. Using a rhythmic formula (“Shiveti dvau varnau…”), the text links the sacred name to cosmic functions (birth, protection, destruction of sin), sages’ austerities, the removal of worldly afflictions, and the granting of both worldly and spiritual fruits. Verses emphasize that even a simple utterance or steady contemplation of Shiva’s name enfolds deep secrets—world-saving potency, inner erasure of darkness, and emancipation from samsāra.Practically, the stotram serves as a concise manual for aspirants: daily recitation with sincerity gives moral cleansing, a protective “armor” for body and mind, increased contemplative capacity, and the likelihood of auspicious results such as prosperity, progeny, and liberation. The hymn also asserts that Shiva-remembrance transcends ritual technicalities; the name itself contains the essence and bestows the supreme goal when embraced with devotion.Benefits • Burns sins and purifies heart and mind. • Grants protection and a karmic “shield” for the devotee. • Enhances concentration, spiritual insight, and yogic attainment. • Bestows worldly blessings—wealth, children, safety—alongside spiritual progress. • With steadfast recitation, opens the path toward liberation.

Shiva Pada Mani Mala

The “Shiva Pratipadanam Stotram” is an extraordinary hymn sung by the gods themselves in the Skanda Purana. Here, the devas praise Lord Shiva as the ultimate source of creation, preservation, and dissolution— the compassionate giver of both worldly prosperity and liberation.The opening verses hail Shiva as the Lord of lords, refuge of all beings, the one who removes fears and grants fulfillment. He is honored as the origin of all worlds and the destroyer of worldly bondage. The gods praise him as the one worshipped in the Vedas and Vedanta, the wielder of the trident, the bearer of fire, and the supreme cosmic master—Vishvanatha.A unique depth of this stotram lies in describing Shiva as simultaneously: • form and formless • truth and untruth • sound and soundless • touch and non-touch • form and formlessness • taste and non-taste • fragrance and fragrance-less • body and no-body • life and non-life • speech and silence • matter and non-matterEach pair reflects the Advaitic truth that all dualities merge into the single consciousness that is Shiva.The devas conclude with a prayer: “Protect us, forgive us, O compassionate Mahadeva. You dwell in the hearts of your devotees as Brahma, Vishnu, and Shiva.”This hymn is a proclamation that Shiva is both the manifest universe and the transcendental reality beyond it.Benefits • Deep spiritual purification and inner clarity • Dissolves fear, anxiety, ignorance, and karmic burdens • Enhances divine protection and grace • Supports meditation on the non-dual Shiva tattva • Strengthens devotion and creates inner peace • Removes doshas, obstacles, and negative influences

Sri Shiva Pratipadana Stotram

The “Shiva Pancharatna Stuti,” composed by Lord Krishna as described in the Shiva Mahapurana, is a rare and deeply devotional hymn praising Lord Shiva in five jewel-like verses. Krishna expresses total surrender, reverence, and admiration for Shiva’s divine attributes—his compassion, cosmic power, ability to grant both worldly enjoyment and liberation, and his readiness to respond to the sincere prayers of devotees.The first verse praises Shiva dancing upon the head of a maddened elephant, symbolizing mastery over ego and darkness. His lotus feet fulfill the wishes of devotees, and he bestows both prosperity and liberation. The second verse describes the sages who perform severe austerities and meditate on Shiva’s lotus feet, attaining liberation through his grace. Shiva is the eternal refuge of yogis whose minds are absorbed in his divine presence. The third verse honors Shiva as the destroyer of Daksha’s pride, the Lord worshipped by gods, gandharvas, kinnaras, pishachas, and serpents; the mighty Lord whose feet are adorned with buzzing bees. The fourth verse depicts Shiva as the moon-crested Lord, covered with the sacred waters of the Ganga, smeared with sandal, and endowed with limitless power, the supreme creator and ruler of all beings. The fifth verse praises his radiant feet and anklets, his cosmic bow, his serpent ornaments, and his majestic form that protects the universe.The concluding verse contains Krishna’s boon: One who recites this Pancharatna Stuti daily will have all sins burned away and be blessed with children, wealth, friends, and prosperity through Shiva’s boundless compassion.Benefits • Burns accumulated sins and grants purification • Blessings of wealth, family growth, friendships, and stability • Protection from obstacles, dangers, and misfortune • Grants both worldly prosperity and spiritual liberation • Receives the combined grace of Shiva and Krishna

Sri Shiva Pancharatna Stuti (Krishna Kritam)

The “Shiva Panchakshari Mantra with Nyasa” is one of the most complete and powerful ritual methods in Shaivism. The mantra Om Namah Shivaya, composed of five sacred syllables, is installed systematically throughout the body through Nyasa. This process purifies the body, awakens inner energy, strengthens devotion, and aligns the devotee with Shiva’s consciousness.The ritual begins with Achamana, invoking Shiva’s divine names to purify speech, mind, and being. The “Viniyoga” declares the purpose of the mantra—attaining the four aims of life: Dharma, Artha, Kama, Moksha. Rishi-Nyasa aligns the mantra with its seer, meter, and deity, sanctifying the body. Kara-Nyasa places each syllable on the fingers, empowering all actions. Hridaya-Nyasa places the energies of Shiva—heart, head, crown, armor, third eye, and weapon—on key spiritual centers. The Panchamurti Nyasa installs the five cosmic aspects of Shiva: Tatpurusha, Aghora, Sadyojata, Vamadeva, and Ishana. The dhyana visualizes Shiva seated in splendor—five-faced, three-eyed, serene, adorned with the moon, holding the axe and deer, and radiating fearlessness.Finally, the mantra Om Namah Shivaya is chanted, the essence of pure consciousness, dissolving ego, purifying karma, and awakening spiritual realization.Benefits • Deep purification of body and mind through sacred Nyasa • Powerful protective shield from negativity and obstacles • Enhances focus, meditation, and spiritual awareness • Removes sins, karmic blocks, and grants inner peace • Supports prosperity, wellbeing, and the four aims of life • Establishes strong connection with Shiva and paves the path to liberation

Sri Shiva Panchakshari Mantra

The “Shiva Panchakshara Nakshatramala Stotram,” composed by Adi Shankaracharya, is a garland-like hymn woven around the five-syllable mantra “Na-Ma-Shi-Va-Ya.” Each verse ends with “Namah Shivaya,” creating a rhythmic, mantra-like energy. The stotram praises Shiva’s countless divine qualities—his purity, compassion, cosmic power, fearlessness, and his role as protector, destroyer of sins, and giver of liberation.The hymn portrays Shiva as the ocean of auspicious qualities, the refuge of all beings, the one who destroys demonic forces and upholds dharma, the remover of sorrow, and the eternal witness. He is the creator, preserver, and dissolver of the universe; the destroyer of Daksha’s ego; the blue-throated one who swallowed poison to save creation; the eightfold manifested deity; and the one who cleanses sins by name alone.Shiva is described as the compassionate guardian of devotees, the destroyer of enemies, the giver of boons, the embodiment of pure consciousness, and the fulfiller of heartfelt wishes. He protects devotees from birth and death sorrows, lifts them from ignorance, and blesses them with prosperity, courage, purity, and enlightenment. The stotram encompasses his cosmic beauty, his terrifying yet compassionate nature, and his supreme role as the inner Self.The concluding verses affirm that reciting this hymn even with simple devotion grants immense blessings—spiritual upliftment, worldly happiness, freedom from suffering, and ultimate liberation. It turns the Panchakshari mantra into a radiant garland of stars in the devotee’s heart.Benefits • Powerful purification of mind, body, and karma • Protection from dangers, fears, curses, and negativity • Removal of sins and obstacles accumulated over many births • Prosperity, peace, clarity, spiritual growth, and divine grace • Acts as a catalyst for liberation through steady mantra devotion

Shiva Panchakshara Nakshatramala Stotram

The “Shiva Panchakshara Stotram” is a sacred hymn composed by Adi Shankaracharya in praise of the five-syllable mantra “Na-Ma-Shi-Va-Ya”, known as the Panchakshari Mantra. Each verse glorifies one syllable and connects it to a divine attribute of Lord Shiva.The first verse describes Shiva as the serpent-adorned one, the three-eyed Lord, the ash-smeared Maheshwara, eternal, pure, and sky-clad—honoring the syllable Na. The second verse praises the Ma syllable by describing Shiva as the one anointed with Ganga water and sandal paste, worshipped with divine flowers, and revered by Nandi and the ganas. The third verse offers homage through the Shi syllable to the consort of Goddess Gauri, the destroyer of Daksha’s sacrifice, the blue-throated Lord, and the bull-bannered deity. The fourth verse praises the Va syllable by recalling Shiva worshipped by sages like Vasishta, Agastya, and Gautama, whose eyes shine like the sun, moon, and fire. The fifth verse invokes the Ya syllable, saluting Shiva as the primordial being, yaksha-like, the matted-haired Lord, wielder of the Pinaka bow, and the eternal, sky-robed deity.This stotram encapsulates Shiva’s divinity through the five syllables of the Panchakshari mantra, elevating the devotee’s mind from worldly concerns to spiritual awareness.Benefits • Purifies the mind, body, and inner consciousness • Brings peace, strength, clarity, and spiritual upliftment • Removes fears, sufferings, and obstacles • Attracts Shiva’s grace, protection, and auspiciousness • Extremely powerful for daily chanting and meditation

Sri Shiva Panchakshara Stotram

This hymn, “Shiva Padaadikeshanta Varnana Stotram,” is a lyrical celebration of Lord Shiva’s supremacy with special focus on his feet and their sanctity, his abode Kailāsa, and the manifold ways devotees revere him. The text paints vivid scenes: the mountain throne, the splendor of his limbs, the music, dance and ritual paraphernalia that honor him, and the cosmic acts by which Shiva protects, sustains and redeems the world. The poet emphasizes that while Shiva’s essence is beyond ordinary description, devotional visualization—especially of his divine feet and presence—brings devotees into intimacy with that grace.Verses recount Shiva’s fearsome and tender roles: destroyer of demons (e.g., Tripura), bearer of the Ganga, consumer of poisons for the world’s sake, and the ultimate refuge for all beings—gods, sages, people and even creatures. The stotra details the rituals, ornaments, musical and dance offerings appropriate to Shiva, the gifts bestowed upon his worshippers, and the inner transformation that arises from sincere remembrance. It highlights how recitation, contemplation and service at the feet of Shiva remove obstacles, grant prosperity, protect from danger, and elevate the soul toward liberation.Benefits • Deep spiritual communion with Shiva; increased devotion and inner peace • Removal of obstacles, protection against dangers, and relief from suffering • Worldly blessings: prosperity, reputation, progeny and household wellbeing • Healing influence, courage in adversity, and progress toward liberation

Sri Shiva Padadi Kesantha Varnana Stotram

“Shiva Bhujangam” is a devotional hymn that praises Lord Shiva’s manifold aspects—his terrifying and benevolent forms, his cosmic functions, and his intimate protection of devotees. The poet presents Shiva with vivid imagery: coiled serpents, matted locks bearing the Ganga, jewel-adorned body, multiple faces and arms, and as the fearless healer who removes ailments and fear. The hymn emphasizes that Shiva is beyond ordinary speech and intellect, yet responds to sincere devotion.Throughout the verses the devotee calls upon Shiva in moments of peril, illness, poverty, despair, family crises, and existential fear—trusting that Shiva’s gaze, touch, or remembrance can transform the situation. The stotra recounts divine acts (destroying enemies, swallowing poison, rescuing the world) to illustrate Shiva’s compassion and supremacy. It also shows that the sight or remembrance of Shiva dissolves ignorance, grants courage, heals disease, and transforms mundane suffering into spiritual opportunity.The text concludes with confident promises: those who recite with devotion and purity receive relief from sins and afflictions, improved health, prosperity, offspring, fame, and ultimately closeness to Shiva. Regular, heartfelt recitation is presented as both a remedial and liberating practice.Benefits • Healing from illnesses and relief from physical suffering • Removal of fears, enemies, and obstacles; strong protection for devotees • Material and familial blessings—prosperity, children, reputation • Strengthened devotion, mental stability, and courage in crises • Cleansing of sins and progress toward liberation

Sri Shiva Bhujanga Stotram

The “Shiva Mahimna Stotram,” composed by the Gandharva Pushpadanta, is one of the most profound and celebrated hymns in Shaivism. The stotra glorifies Lord Shiva’s limitless greatness, his transcendental nature, and his supremacy over creation, preservation, and dissolution. It begins with the devotee humbly admitting that no language or intellect can fully describe Shiva’s infinite glory. Even Brahma and Vishnu fall short, yet the devotee offers his sincere praise, trusting Shiva’s compassion.The hymn explains that Shiva’s nature is beyond speech, mind, logic, and conceptual boundaries. Yet, out of devotion, saints and devotees continue to praise him, gaining spiritual merit. Shiva manifests the three cosmic acts—creation, sustenance, and dissolution—through different forms, though his true essence remains unbound and formless.The stotra addresses philosophical disputes, declaring that whether one follows Vedanta, Sankhya, Yoga, Pashupata, or Vaishnava traditions, all paths ultimately lead to Shiva, just as rivers merge into the ocean. Shiva’s appearance—ash-smeared body, tiger skin, skull-bowl, serpents, and dwelling in cremation grounds—may seem frightening but is deeply auspicious for devotees, symbolizing detachment and transcendence.The hymn describes several divine incidents: Shiva destroying Tripurasura, blessing Ravana despite his arrogance, supporting the universe even while holding the Ganga on his head, and swallowing the deadly poison Halahala for the protection of creation. His mercy makes even the most fearsome acts holy.The final verses promise immense fruits: one who recites this hymn with purity and devotion becomes blessed with long life, wealth, progeny, fame, and ultimately reaches Shiva’s abode. Pushpadanta declares that even Goddess Saraswati, writing with the ocean as ink and the earth as paper, cannot reach the limit of Shiva’s glory. The hymn concludes by stating that daily recitation destroys sins and grants the highest spiritual and worldly blessings.Benefits • Removes all sins, purifies mind and soul • Grants protection, peace, prosperity, children, longevity, and fame • Helps overcome suffering, fears, obstacles, and planetary afflictions • Strengthens devotion and aligns the mind with Shiva’s consciousness • Leads ultimately toward liberation and proximity to Shiva

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