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Sri Varahi Dwadasa Nama Stotram

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Sri Varahi Dwadasa Nama Stotram

Sri Varahi Dwadasa Nama Stotram

Asya Shreevaaraahee Dvaadasha Naama Stotrasya Ashvaanana Rishih |
Anushtupchhandah | Shreevaaraahee Devataa |
Shreevaaraahi Prasaada Siddhyartham |
Sarva Sankata Harana Jape Viniyogah ||

Panchamee Dandanaathaa Cha Sanketaa Samayeshvaree |
Tathaa Samayasanketaa Vaaraahee Potrinee Shivaa ||

Vaartaalee Cha Mahaasenaajnyaachakreshvaree Tathaa |
Arighnee Cheti Samproktam Naama Dvaadashakam Mune ||

Naama Dvaadashadhaabhijnya Vajrapanjaramadhyagah |
Sangakate Duhkhamaapnoti Na Kadaachana Maanavah ||

Iti Shree Vaaraahee Dvaadashanaamastotram Samaaptam

Meaning

Sri Varahi Dwadasa Nama Stotram is one of the shortest hymns to Varahi: after the viniyoga come two verses holding twelve names and a single verse of phala shruti. The viniyoga names the rishi as Ashvanana, the horse-faced Hayagriva, with anushtup metre and Sri Varahi as deity, and dedicates the japa to sarva sankata harana, the removal of every crisis.

The twelve names

The first verse begins Panchami Dandanatha cha Sanketa Samayeshwari. Panchami is usually read as Varahi's place as fifth of the Sapta Matrikas and her link with the fifth lunar day. Dandanatha marks her as commander of Lalitha's army, a title the Lalitha Sahasranamam also uses. Sanketa, Samayeshwari and Samayasanketa are generally explained as the goddess who presides over the conventions and secret signs of Sri Vidya worship. Varahi and Potrini point to her boar face, and Shiva to her auspicious nature.

The second verse adds Vartali, Mahasena, Ajnachakreshwari and Arighni. Ajnachakreshwari is read either as ruler of the ajna chakra between the brows or as the officer who carries out Lalitha's command, and Arighni is the slayer of enemies. The verse closes by addressing a sage: nama dwadashakam mune.

The promise

The last verse says that one who knows the twelve names stands as if inside a cage of vajra (vajrapanjara madhyagah) and never suffers in a crisis. Because a reading takes about a minute, devotees repeat it many times as japa, especially in Ashadha Gupta Navaratri, which Telugu households keep as Varahi Navaratri, and on Panchami days.

Frequently asked questions

What are the twelve names in the Sri Varahi Dwadasa Nama Stotram?
Panchami, Dandanatha, Sanketa, Samayeshwari, Samayasanketa, Varahi, Potrini, Shiva, Vartali, Mahasena, Ajnachakreshwari and Arighni. All twelve fit into just two anushtup verses.
Who is the rishi of the Varahi Dwadasa Nama Stotram?
The viniyoga names Ashvanana, the horse-faced one, meaning Hayagriva, as rishi, with anushtup metre and Sri Varahi as deity. The verses themselves address a listening sage simply as mune.
Why is Varahi called Dandanatha and Potrini in this stotram?
Dandanatha means the holder of the rod of command, and in the Lalitha tradition Varahi leads the goddess's army; the name Mahasena in the same stotram says the same thing. Potrini refers to her boar's snout.
What does the phala shruti of the Varahi twelve names say?
Its single closing verse says that one who knows the twelve names is as safe as someone inside a diamond cage (vajrapanjara) and never comes to grief in a crisis. The viniyoga sets the same aim, the removal of all troubles.
When is the Varahi Dwadasa Nama Stotram most often recited?
During Ashadha Gupta Navaratri, kept as Varahi Navaratri in many Telugu homes, and on Panchami tithi, which matches her first name. One reading takes about a minute, so many repeat it as japa.

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