Namaskaram

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Sri Kalika Ashtakam

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Shree kaal'ikaasht'akam'

Dhyaanam –
Galadraktamund'aaval'eekant'hamaalaa
Mahaaghoraraavaa sudam'sht'raa karaal'aa |
Vivastraa shmashaanaalayaa muktakeshee
Mahaakaalakaamaakulaa kaal'ikeyam || 1 ||

Bhujevaamayugme shiro'sim' dadhaanaa
Varam' dakshayugme'bhayam' vai tathaiva |
Sumadhyaa'pi tungastanaa bhaaranamraa
Lasadraktasri'kkadvayaa susmitaasyaa || 2 ||

Shavadvandvakarnaavatam'saa sukeshee
Lasatpretapaanim' prayuktaikakaanchee |
Shavaakaaramanchaadhirood'haa shivaabhi-
-shchaturdikshushabdaayamaanaa'bhireje || 3 ||

Stutih' –
Viranchyaadidevaastrayaste gunaastreen
Samaaraadhya kaal'eem' pradhaanaa babhoovuh' |
Anaadim' suraadim' makhaadim' bhavaadim'
Svaroopam' tvadeeyam' na vindanti devaah' || 1 ||

Jaganmohineeyam' tu vaagvaadineeyam'
Suhri'tposhinee shatrusam'haaraneeyam |
Vachastambhaneeyam' kimuchchaat'aneeyam'
Svaroopam' tvadeeyam' na vindanti devaah' || 2 ||

Iyam' svargadaatree punah' kalpavallee
Manojaastu kaamaan yathaartham' prakuryaat |
Tathaa te kri'taarthaa bhavanteeti nityam'
Svaroopam' tvadeeyam' na vindanti devaah' || 3 ||

Suraapaanamattaa subhaktaanuraktaa
Lasatpootachitte sadaavirbhavatte |
Japadhyaanapoojaasudhaadhautapankaa
Svaroopam' tvadeeyam' na vindanti devaah' || 4 ||

Chidaanandakandam' hasanmandamandam'
Sharachchandrakot'iprabhaapunjabimbam |
Muneenaam' kaveenaam' hri'di dyotayantam'
Svaroopam' tvadeeyam' na vindanti devaah' || 5 ||

Mahaameghakaal'ee suraktaapi shubhraa
Kadaachidvichitraakri'tiryogamaayaa |
Na baalaa na vri'ddhaa na kaamaaturaapi
Svaroopam' tvadeeyam' na vindanti devaah' || 6 ||

Kshamasvaaparaadham' mahaaguptabhaavam'
Mayaa lokamadhye prakaasheekri'tam' yat |
Tava dhyaanapootena chaapalyabhaavaat
Svaroopam' tvadeeyam' na vindanti devaah' || 7 ||

Yadi dhyaanayuktam' pat'hedyo manushya-
-stadaa sarvaloke vishaalo bhavechcha |
Gri'he chaasht'asiddhirmri'te chaapi muktih'
Svaroopam' tvadeeyam' na vindanti devaah' || 8 ||

Iti shreemachchhankaraachaarya virachitam' shree kaal'ikaasht'akam ||

Meaning

The Sri Kalikashtakam, composed by Adi Shankaracharya, is a profound hymn revealing the fierce yet compassionate mystery of Goddess Kali. The dhyana verses portray her as adorned with garlands of blood-dripping skulls, roaming cremation grounds, with flowing hair and fearsome laughter. Though terrifying in appearance, she embodies the deepest cosmic compassion and the supreme power of Mahakala.

With swords and severed heads in her left hands, and boon-giving and fear-removing gestures in her right, she symbolizes the destruction of ignorance and the protection of the sincere devotee. Her radiant smile, youthful form, and overflowing power show the union of beauty and ferocity.

Seated on a corpse, wearing earrings made of bones and corpses, she shines as the transcendental force beyond life and death. The imagery reveals the yogic truth that she stands above dualities—creation and dissolution, beauty and terror, life and decay.

In the stuti section, the hymn proclaims that even Brahma, Vishnu, and Shiva, having worshipped her, obtained their cosmic roles, yet still cannot grasp her eternal, beginningless nature. She is the enchantress of the universe, giver of eloquence, nourisher of friends, destroyer of enemies, controller of speech, and remover of obstacles—yet her true essence remains unknowable even to the gods.

She is the giver of heavenly joys, the wish-fulfilling creeper, the one who grants all desires and makes her devotees fully accomplished. She appears constantly in the hearts of those devoted through japa, dhyana, and worship.

Her smile radiates bliss, shining brighter than countless autumn moons, illuminating the minds of sages and poets. She is beyond age, beyond form, beyond emotional limitation—a manifestation of pure yogic maya.

The devotee humbly asks forgiveness for revealing her secret form to the world. The hymn concludes by declaring that one who recites this Kalikashtakam with deep meditation gains great renown, all eight siddhis at home, and liberation after death.

Overall, the Kalikashtakam is a gateway into the deepest understanding of Kali—her mystery, her cosmic play, and her grace that liberates even while protecting and empowering.

Benefits

• Grants the eight siddhis and spiritual powers
• Removes fear, enemies, obstacles, and negativity
• Brings divine protection, inner strength, and clarity
• Fulfills desires and grants prosperity
• Awakens spiritual insight, wisdom, and bliss
• Bestows liberation after death

Frequently asked questions

What is the refrain of the Sri Kalika Ashtakam?
Each of the eight stuti verses ends with svarupam tvadiyam na vindanti devah, meaning even the gods do not know your true form. The line turns every verse of praise into an admission that Kali is beyond description.
Why does the Kalika Ashtakam have eleven verses if it is called an ashtakam?
The first three verses are a dhyana, a meditation picture of Kali to hold before reciting. The ashtakam proper is the eight verses of stuti that follow.
What does Kali hold in the dhyana of the Kalika Ashtakam?
The second dhyana verse places a sword and a severed head in her two left hands, and the boon and fear-removing gestures in her two right hands. She lives in the cremation ground with loose hair and a garland of bleeding heads.
Who composed the Sri Kalika Ashtakam?
The colophon attributes it to Sri Shankaracharya. In verse 7 the poet asks Kali to forgive him for having made a great secret public.
What does the last verse of the Kalika Ashtakam promise?
Verse 8 says that one who reads it together with the dhyana becomes renowned in every world, has the eight siddhis at home and gains liberation after death. The whole text takes about five minutes to recite.

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