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Runa Vimochana Angaraka stotram

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Runa Vimochana Angaraka stotram

Runa Vimochana Angaraka stotram

Skanda Uvaacha:

Rina Grasta Naraanaantu Rinamuktih Kadham Bhavet |

Brahmovaacha :
Vakshyeham Sarvalokaanaam Hitaartham Hitakaamadam |

O Asya Shree Angaaraka Stotra Mahaa Mantrasya | Gautama Rishih | Anushtup Chchhandah | Angaarako Devataa | Mama Rina Vimochanaarthe Jape Viniyogah |

Dhyaanam :

Rakta Maalyaambara Dharah Shoola Shakti Gadaadharah |
Chaturbhujo Meshagato Varadashchadharaa Sutah ||

Mangalo Bhoomi Putrashcha Rinahartaa Kripaakarah |
Dharaatmajah Kujo Baumo Bhoomijo Bhoomi Nandanah ||

Angaarako Yamashchaiva Sarva Rogaapahaarakah |
Srashtaa Kartaacha Hartaacha Sarvadevaishcha Poojitah ||

Etaani Kuja Naamaani Nityam Yah Prayatah Pathet |
Rinam Najaayate Tasya Dhanam Praapnotyasamshayah ||

Angaaraka Maheeputra Bhagavan Bhaktavatsala |
Namostute Mamaashesha Rinamaashu Vimochaya ||

Rakta Gandhaishcha Pushpaishcha Dhoopa Deepai Rgudodanaih |
Mangalam Poojayitvaatu Mangalaahani Sarvadaa ||

Eka Vimshati Naamaani Pathitvaatu Tadantike |
Rinarekhaah Prakartavyaa Angaarena Tadagratah ||

Taashcha Pramaarjayet Pashchaat Vaamapaadena Samsprishan


Moolamantrah

Angaaraka Maheeputra Bhagavan Bhaktavatsala |
Namostute Mamaashesha Rina Maashu Vimochaya ||

Evam Krite Na Sandeho Rinam Hitvaa Dhanam Labhet|
Mahateem Shriya Maapnoti Hyaparo Dhanado Yuvaa ||
Arghyam :

Angaaraka Mahee Putra Bhagavan Bhakta Vatsala |
Namostu Te Mamaashesha Rinamaashu Vimochaya ||

Bhoomi Putra Mahaa Teja Ssvedodbhava Pinaakinah |
Rinaartastvaam Prapannosmi Grihaanaarghyam Namostute ||

|| Iti Rina Vimochaka Angaaraka Stotram Sampoornam ||

Meaning

A short stotra addressed to Angaraka — Mangala, the red graha — recited by people carrying debt. Runa is debt and vimochana is release. It circulates widely in Kannada and Telugu prayer books and in Tuesday recitation, usually as part of Angaraka worship rather than on its own. Where the verses originally come from is not settled: printed editions rarely carry a chapter reference, and the source attributions repeated online could not be verified for this page.

Significance

Mangala carries the epithet runaharta, remover of debt, alongside dhanaprada, giver of wealth. The link is not arbitrary. Mangala is Bhumiputra, the earth's son, and land and property are what Indian households have always pledged against a loan; the graha who owns the ground is the one appealed to when the ground is at risk. The word runa is older and heavier than a bank balance too — dharmashastra speaks of the debts a person is born owing, to the devas, the rishis and the ancestors — though this stotra is read by most people for the ordinary kind. Tradition holds that steady Tuesday recitation eases the pressure of debt and opens a way to repay. It is worth being plain about what that means: no stotra clears a loan. If someone offers a guaranteed remedy for a fee, that is a business, not a tradition.

How and when to chant

Tuesday, Mangala's day, in the morning after a bath, before a lamp. Red throughout — red flowers, red sandal paste, red cloth — with toor dal and a little jaggery as offering. Eleven or twenty-one recitations in a sitting is what is commonly advised, and many keep a sankalpa of consecutive Tuesdays, twenty-one being a favoured number; none of these counts is fixed by the text itself. Angaraka Chaturthi, the Sankashti Chaturthi that falls on a Tuesday, is the strongest occasion for it. Sit with the actual debt in mind, and pair the practice with something practical the same week — a repayment schedule, a conversation with the lender, an honest look at the household accounts.

Frequently asked questions

Who speaks the Runa Vimochana Angaraka Stotram, and to whom?
The text is framed as a dialogue: Skanda asks how people weighed down by debt can be freed, and Brahma answers with this stotra. Its viniyoga names Gautama as the rishi, anushtubh as the metre and Angaraka as the deity.
How many names of Mangala does the Runa Vimochana Angaraka Stotram give?
The stotra itself speaks of twenty-one names (eka vimshati namani), listed in the two verses after the dhyana: Mangala, Bhumiputra, Runaharta, Kripakara, Dharatmaja, Kuja, Bhauma, Bhumija, Bhuminandana, Angaraka, Yama and the rest. Reading these names is the centre of the practice.
What ritual does the Runa Vimochana Angaraka Stotram describe?
The verses ask for Mangala to be worshipped on Tuesday with red sandal paste, red flowers, incense, a lamp and rice cooked with jaggery. After the twenty-one names, the devotee draws debt lines with a piece of charcoal (angara) before the deity and then wipes them away with the left foot.
What does the phala shruti of the Angaraka Stotram promise?
Its closing verses say that whoever reads these names of Kuja daily with care will not fall into debt and will gain wealth. That is the stotra's own devotional claim, to be read as a prayer and not as a substitute for repaying what one owes.
Which verse is the mula mantra of the Runa Vimochana Angaraka Stotram?
Angaraka Mahiputra Bhagavan Bhaktavatsala, Namostu te mamashesha runam ashu vimochaya is the mula mantra, and it is repeated again in the arghya. It asks Mangala, son of the earth, to quickly release the devotee from every debt.

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