Search: &quot;Krishna&quot; - SS Bhakthi

This sacred hymn, spoken by Lord Krishna, praises Goddess Durga as the primal Mother, the source of creation, and the supreme power governing the universe. She is the origin of all three gunas, yet beyond them as the formless Supreme Brahman. She is truth, eternal and limitless.The hymn describes the Goddess as the embodiment of divine radiance, compassion, protection and universal truth. She is the source of all forms, the support of all existence, the seed of creation and the object of worship for gods and humans alike.Durga is intelligence, wisdom, power, compassion, sleep, satisfaction, peace, modesty, nourishment and auspiciousness. For the virtuous, she is prosperity; for the wicked, downfall. She manifests as Yoga Nidra, Maheshwari, Brahmani, Vaishnavi, Bhadra Kali, village goddess, household guardian and the destroyer of evil forces.She protects the righteous like a mother, destroys demons and harmful influences, grants success in battles, and shields devotees from calamities. She is the essence of education, intellect, memory, creativity, royal strength, commerce, creation, preservation and dissolution. She is Kalaratri, Mahamaya, the force that veils the path of liberation for those caught in illusion.Krishna concludes that this hymn is a powerful destroyer of sorrows, and whoever recites it during worship attains the fulfillment of all desires and divine protection.Benefits: • Protection from dangers, negativity and evil • Strength, courage, clarity and prosperity • Growth in intelligence, memory and creativity • Removal of obstacles, diseases and misfortune • Success in all endeavors and spiritual upliftment • Divine grace, peace and inner transformation

Krishna Kruta Durga Stotram

In this sacred hymn, Krishna and Arjuna together praise Lord Shiva as the supreme force who manifests in countless forms across the universe. They salute Him as Bhava, Sharva, Rudra, Varada—the giver of boons and the destroyer of suffering. Shiva is glorified as Pashupati, the protector of all beings, the matted-haired ascetic, and Tryambaka, the three-eyed Lord who sees all realms with divine vision.He is hailed as Ishana, the destroyer of evil forces like Andhaka, the compassionate Neelakantha who held poison for the welfare of creation, and the guru of Skanda. Mentioning names such as Pinaki, Satya, Vibhu, Lohita, Dhumi, and Aparajita reflects the infinite dimensions of Shiva’s cosmic presence.Arjuna praises Him as the wielder of the trident, the lord of all sacrifices, the eternal ascetic, the husband of Ambika, the one who is beyond thought yet the center of all divine worship. Shiva is described as the cosmic soul—creating, sustaining, and dissolving the universe while pervading all existence.The hymn extols Him as the Lord of all beings, the protector of speech, the master of creation, the ruler of the universe and the great ones. His limitless, thousand-headed, thousand-armed, thousand-eyed, and thousand-footed cosmic form is praised as the doer of countless divine acts. Finally, Shiva is described as golden-hued, golden-armored, ever compassionate, and the giver of blessings to devotees.Benefits: • Removes obstacles, fear, and negativity • Brings peace, clarity, and inner strength • Helps dissolve karmic burdens • Invokes Lord Shiva’s protection and grace

Sri Sharva Stuti (Krishna Arjuna Krutam)

The “Shiva Pancharatna Stuti,” composed by Lord Krishna as described in the Shiva Mahapurana, is a rare and deeply devotional hymn praising Lord Shiva in five jewel-like verses. Krishna expresses total surrender, reverence, and admiration for Shiva’s divine attributes—his compassion, cosmic power, ability to grant both worldly enjoyment and liberation, and his readiness to respond to the sincere prayers of devotees.The first verse praises Shiva dancing upon the head of a maddened elephant, symbolizing mastery over ego and darkness. His lotus feet fulfill the wishes of devotees, and he bestows both prosperity and liberation. The second verse describes the sages who perform severe austerities and meditate on Shiva’s lotus feet, attaining liberation through his grace. Shiva is the eternal refuge of yogis whose minds are absorbed in his divine presence. The third verse honors Shiva as the destroyer of Daksha’s pride, the Lord worshipped by gods, gandharvas, kinnaras, pishachas, and serpents; the mighty Lord whose feet are adorned with buzzing bees. The fourth verse depicts Shiva as the moon-crested Lord, covered with the sacred waters of the Ganga, smeared with sandal, and endowed with limitless power, the supreme creator and ruler of all beings. The fifth verse praises his radiant feet and anklets, his cosmic bow, his serpent ornaments, and his majestic form that protects the universe.The concluding verse contains Krishna’s boon: One who recites this Pancharatna Stuti daily will have all sins burned away and be blessed with children, wealth, friends, and prosperity through Shiva’s boundless compassion.Benefits • Burns accumulated sins and grants purification • Blessings of wealth, family growth, friendships, and stability • Protection from obstacles, dangers, and misfortune • Grants both worldly prosperity and spiritual liberation • Receives the combined grace of Shiva and Krishna

Sri Shiva Pancharatna Stuti (Krishna Kritam)

In this hymn from the Kurma Purana, Lord Krishna Himself praises Lord Shiva with deep devotion. He begins by bowing to Shiva, meditating upon Him within his heart, and recognizing Him as the eternal cause of all beings. Krishna declares that sages call Shiva the supreme origin, the source of Brahma, and the lord of the universe.Shiva is the embodiment of sattva, rajas, and tamas. All creation arises through Him. The Vedas proclaim Shiva as the eternal truth and the ruler of the cosmos. Krishna acknowledges Shiva as Brahma, Vishnu, Agni, Surya, Prana, and all elemental powers — the single divine essence pervading everything.Sankhya philosophers praise Shiva as the attributeless supreme, while yogis meditate on Him within the heart. The gods worship Him as Rudra and Agni. Krishna surrenders completely, saying, “I take refuge in You alone, O Lord of Lords.”A single flower offered to Shiva destroys all bondage and washes away all sins. His lotus feet grant liberation and fulfillment. Krishna praises Shiva as the endless, self-luminous, immortal truth — the source from which all existence arises and into which all dissolves.Subsequent verses worship Shiva’s various forms: Neelakantha, Tryambaka, Bhairava, Kapalika, Trident-holder, Destruction of Kama, the Lord of Time, Pashupati, Yogeshwara, and the supreme who transcends Maya. Krishna repeatedly bows, requesting Shiva to grant all auspicious desires with compassion.Finally, Krishna prostrates at Shiva’s feet, and Shiva, lifting him gently, blesses him with words as deep as thunder.Benefits: &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Removes sins, fears, karmic burdens &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Grants divine protection, peace, and strength &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Enhances devotion, clarity, and spiritual growth &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Fulfills righteous desires with Shiva’s grace &nbsp;&nbsp;&nbsp;&nbsp;•&nbsp;&nbsp;&nbsp;&nbsp;Deepens connection to both Shiva and Krishna tattva

Sri Krishna Krita Sri Shiva Stotram

<ol><li>Salutations to the eternal, self-effulgent Supreme Brahman — Achyuta, beyond qualities, formless, infinite, and free by His own will.</li><li>For the sake of devotees’ meditation, You assume forms — white, red, yellow, and dark — in each age, bestowing grace.</li><li>In Satya Yuga, You appear white, the embodiment of truth; in Treta, crimson as the rising sun, blazing with divine brilliance.</li><li>In Dvapara Yuga, golden and radiant in yellow garments; in Kali Yuga, dark-blue Krishna, the most complete manifestation of divinity.</li><li>I bow to Krishna, the joy of Nanda and Yashoda, whose dark-blue form is adorned with indescribable beauty.</li><li>The enchanter of gopis’ hearts, dearer to Radha than life itself, whose flute fills the worlds with bliss — I worship that Krishna.</li><li>He whose beauty eclipses millions of Cupids, adorned with jewels, tranquil yet all-attractive — I bow to that Lord.8–15. I adore Him as He plays with Radha in Vrindavana, engages in water-sports, decorates Her feet, exchanges garlands, and fills the forests with His music and love.16–17. I bow to the Lord who danced on Kaliya’s hoods, sang with cowherd boys, and whose divine play moved even Indra to praise Him.18–21. This hymn, once imparted by Brahma to his son and by the sage Angirasa to his disciples, destroys worldly suffering.He who recites it daily with devotion attains firm faith, loving service to Krishna, and freedom from birth, death, and sorrow.Such a devotee never beholds Yama or his messengers, even in dreams.</li></ol>Summary:The Sri Krishna Stotram (Indra Kritam) from the Brahmavaivarta Purana is a hymn of surrender and awe sung by Lord Indra after realizing Krishna’s supreme divinity.It reveals Krishna as the timeless Supreme Being manifesting in different colors and forms across the four yugas — the eternal Lord beyond space and time.The verses move from philosophical recognition of the cosmic Krishna to tender adoration of His Vrindavana pastimes with Radha and the gopis.It portrays Him as the very essence of creation, the beauty of compassion, and the bliss of divine play.By chanting this stotram with love, one transcends illusion, attains firm devotion, and becomes free from the cycle of birth and death.This hymn bridges the cosmic grandeur of Vishnu and the intimate sweetness of Krishna, reminding devotees that true power bows to love.

Sri Krishna Stotram (Indra Kritam)

<ol><li>I bow to Narayana — the eternal source of all causes, from whose lotus navel Brahma was born and the universe came into being.</li><li>Earth, water, fire, air, space, mind, and senses — all elements and beings arise from You, O Lord.</li><li>Even Brahma and the gods fail to perceive Your true nature, bound as they are by the modes of nature; You alone transcend them.4–5. Yogis worship You as the Supreme Being; Vedic priests perform rituals in Your honor under various forms and names.6–8. The wise renounce worldly acts and worship You through the sacrifice of knowledge, while others worship You in many forms, yet You are One. Even followers of Shiva ultimately worship You, the Supreme Reality.9–10. All worship, of any form, reaches You — just as all rivers merge into the ocean. You are the ultimate refuge of all devotion.11–15. The three gunas — sattva, rajas, and tamas — are born of Your nature. The universe is Your body: the fire Your mouth, the earth Your feet, the sun Your eyes, the sky Your navel, and the oceans Your arms.16–22. I bow to You in all incarnations — as Matsya, Hayagriva, Kurma, Varaha, Narasimha, Vamana, Parashurama, Rama, Krishna, Buddha, and Kalki — who restore dharma and protect the world.23–27. O Lord, beings wander deluded by Your maya, chasing false possessions. My mind, bound by desire, is powerless — I surrender to Your feet for grace.</li><li>By Your mercy alone can the soul escape samsara; may my mind remain steadfast in Your devotion.29–30. Salutations to You, O Vāsudeva, infinite source of consciousness and power, O Hrishikesha — protect me, Lord of all beings.</li></ol>Summary:The Sri Krishna Stuti (Akrura Kritam) is a profound hymn from the Bhagavata Purana (10th Canto, Chapter 40), where Akrura glorifies Lord Krishna upon beholding His divine form.Akrura praises Krishna as the supreme cause of creation, sustenance, and dissolution — the One beyond time, nature, and illusion.The hymn embraces both devotion and philosophy, acknowledging Krishna as the essence of all deities, the embodiment of the Vedas, and the indwelling self of all beings.Through vivid imagery, it describes the entire cosmos as Krishna’s body, and the ten avatars as His compassionate acts to uplift the world.Akrura’s surrender marks the essence of Bhakti — humble recognition that all knowledge and liberation stem only from God’s grace.Reciting this stuti with faith bestows wisdom, detachment from illusion, and the serene joy of divine presence within.

Sri Krishna Stuti (Akrura Kritam)

<ol><li>I worship Krishna Chandra — radiant as a dark blue cloud, smiling sweetly, praised by Shiva and Brahma, the abode of Lakshmi, the delight of Nanda, and beloved of Radha.</li><li>He is the essence of the Vedas and Vedanta, difficult to know yet easily approached through devotion; destroyer of demons, adorned with swinging earrings, the moon of the Soma dynasty.</li><li>Fondled by Yashoda, fulfilling all desires, pleasing to the eyes, and worshiped by the pure-hearted devotees at dusk — I bow to Radha’s beloved Krishna Chandra.</li><li>Showering mercy with His glance, dwelling in His divine grove, enlightening the hearts of His devotees through inner grace — I worship Krishna Chandra engaged in His loving pastimes.</li><li>Caught by gopis while stealing butter, He gazes innocently with restless eyes, enchanting all beings through His playful mischief — I bow to Krishna Chandra.</li><li>His chest shines with the Kaustubha gem, His feet with the Vaijayanti garland, His forehead with sandal and musk — I worship that radiant Krishna Chandra.</li><li>While milking cows, His eyes fall upon Radha’s lotus face, and His heart overflows with pure love — I bow to the ever-enchanted Krishna Chandra.</li><li>Whoever recites this Krishna Chandra Ashtakam with devotion attains the constant presence of Krishna and, freed from worldly sorrows, reaches the fearless abode of Vishnu.</li></ol>Summary:The Sri Krishna Chandra Ashtakam is a luminous hymn composed by Sri Raghunatha Prabhu, celebrating the tender love and divine beauty of Radha and Krishna.Each verse paints a vivid picture of Krishna’s playful, compassionate, and all-attractive nature — from His mischievous childhood to His transcendental love with Radha.The hymn portrays Krishna as the moon of the Yadu dynasty, the destroyer of evil, and the light of divine love that dispels the darkness of ignorance.Chanting it fills the heart with sweetness, serenity, and spiritual joy — transforming ordinary love into divine devotion.It reminds the devotee that the essence of bhakti lies not in grandeur but in the simplicity of remembrance and love.Daily recitation brings inner calm, purity of heart, and the living experience of Krishna’s eternal presence.Ultimately, this hymn turns devotion into union — where the heart becomes the sacred Vrindavan, and Krishna Chandra dwells within.

Sri Krishna Chandra Ashtakam

<ol><li>Salutations to Lord Krishna, the son of Vasudeva, destroyer of Kamsa and Chanura, and giver of supreme joy to Devaki — the Guru of the universe.</li><li>I bow to Krishna, whose complexion resembles the dark-blue Atasi flower, adorned with ornaments and jewels that shine with divine radiance.</li><li>With curling locks, a face like the full moon, and dazzling earrings, He enchants the hearts of all beings.</li><li>Fragrant with Mandara blossoms, smiling charmingly, four-armed, and crowned with peacock feathers — I bow to that Krishna.</li><li>With eyes like lotus petals, complexion like rain clouds, the jewel among the Yadavas — glory to that Krishna.</li><li>Sporting with Rukmini, adorned with yellow garments, and scented with the divine fragrance of Tulasi — I bow to Him.</li><li>His chest is marked by the sacred Srivatsa and the touch of gopis’ kumkum; the abode of Goddess Lakshmi, the wielder of the great bow — I bow to Krishna.</li><li>Bearing the conch and discus, decorated with the forest garland, resplendent with divine glory — I bow to the Supreme Lord Krishna.</li><li>Whoever recites this holy Krishnashtakam early in the morning will have the sins of countless lifetimes destroyed merely by remembrance.</li></ol>Summary:The Sri Krishnashtakam is a timeless hymn of devotion that glorifies the divine beauty and supreme nature of Lord Krishna.Each verse reveals a facet of His divine form — the gentle smile, peacock feather, yellow garment, and lotus eyes that captivate the hearts of devotees.It celebrates Krishna as both the tender child of Devaki and the eternal Guru who guides the universe toward dharma and love.Chanting this stotram purifies the heart, dissolves sins, and fills life with devotion, peace, and divine joy.The Krishnashtakam invites the devotee to meditate on Krishna’s form, merging beauty and divinity into one vision of bliss.Recited with faith at dawn, it turns the heart into a temple of love, where the name “Krishna” echoes as eternal liberation.

Sri Krishnashtakam

The Sri Krishna Ashtottara Shatanamavali is a sacred list of 108 divine names of Lord Krishna, celebrating His incarnations, playful childhood leelas, devotion of the Gopis, His guidance through the Bhagavad Gita, and His role as the supreme guru. Each name represents a facet of His boundless love, wisdom, compassion, and strength. Chanting these names brings peace, spiritual purity, and divine grace. It is believed to remove fear and sorrow, filling life with joy, prosperity, and devotion. Reciting this Namavali daily deepens one’s connection with the Supreme Consciousness — the blissful form of Sat-Chit-Ananda that Krishna embodies. &nbsp;

Sri Krishna Ashtottara Shatanamavali

Sri Krishna (Krikaaraadi) Ashtottara Shatanamavali

The Sri Krishna Sahasranamavali — the thousand sacred names of Lord Krishna — is a majestic hymn celebrating the Lord’s boundless divinity, compassion, and cosmic play.Each name reflects a divine attribute or form: Vasudeva’s son, the beloved of Radha, the protector of cows, the destroyer of evil, the friend of Arjuna, the Guru of the universe.Chanting or meditating upon these thousand names purifies the mind, burns away sins, and brings peace, strength, and unwavering devotion.It represents the culmination of all knowledge and the essence of all scriptures — where love becomes liberation, and remembrance becomes worship.The devotee who regularly chants these names attains not only spiritual wisdom but also divine protection and grace in all aspects of life.Reciting this Sahasranamavali is said to equal performing countless sacrifices and austerities, as it directly invokes the presence of Krishna in the heart.Each name is a spark of His eternal joy; together they weave the garland of Bhakti that unites the soul with the Supreme.

Search Results

Krishna Kruta Durga Stotram

Sri Sharva Stuti (Krishna Arjuna Krutam)

Sri Shiva Pancharatna Stuti (Krishna Kritam)

Sri Krishna Krita Sri Shiva Stotram

Sri Krishna Stotram (Indra Kritam)

Sri Krishna Stuti (Akrura Kritam)

Sri Krishna Chandra Ashtakam

Sri Krishnashtakam

Sri Krishna Ashtottara Shatanamavali

Sri Krishna (Krikaaraadi) Ashtottara Shatanamavali

Sri Krishna Sahasranamavali

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