Shree kaal'ee taand'ava stotram'
Hum'hunkaare shavaarood'he neelaneerajalochane |
Trailokyaikamukhe divye kaal'ikaayai namo'stu te || 1 ||
Pratyaaleed'hapade ghore mund'amaalaapralambite |
Kharve lambodare bheeme kaal'ikaayai namo'stu te || 2 ||
Navayauvanasampanne gajakumbhopamastanee |
Vaageeshvaree shive shaante kaal'ikaayai namo'stu te || 3 ||
Lolajihve haraaloke netratrayavibhooshite |
Ghorahaasyatkat'aa kaare kaal'ikaayai namo'stu te || 4 ||
Vyaaghracharmaambaradhare khad'gakartri'kare dhare |
Kapaalendeevare vaame kaal'ikaayai namo'stu te || 5 ||
Neelotpalajat'aabhaare sindhoorendumukhodare |
Sphuradvaktrosht'adashane kaal'ikaayai namo'stu te || 6 ||
Pral'ayaanaladhoomraabhe chandrasooryaagnilochane |
Shailavaase shubhe maatah' kaal'ikaayai namo'stu te || 7 ||
Brahmashambhujalaughe cha shavamadhye prasam'sthite |
Pretakot'isamaayukte kaal'ikaayai namo'stu te || 8 ||
Kri'paamayi hare maatah' sarvaashaaparipurite |
Varade bhogade mokshe kaal'ikaayai namo'stu te || 9 ||
Ityuttaratantraargatam' shree kaal'ee taand'ava stotram |
Meaning
The Sri Kali Tandava Stotram is a short litany of nine verses. Every verse lists a cluster of epithets in the vocative and then closes with the same line, Kalikayai namostu te, salutations to Kalika. The closing colophon says it belongs to the Uttara Tantra; no author is named.
The fierce form
The opening verse greets her as shavarudhe, seated on a corpse, sounding the syllable hum, with eyes like blue lotuses. Verse 2 shows her in the pratyalidha stance of a warrior, hung with a garland of heads, short and pot-bellied. Verse 4 dwells on the lolling tongue, three eyes and terrifying laughter, and verse 5 dresses her in a tiger skin, with sword, cleaver and skull in her hands. Verse 7 gives her the smoky colour of the fire of dissolution, with the moon, sun and fire as her eyes, and verse 8 places her amid hosts of spirits on the cremation ground.
The gentle side
The same hymn keeps turning to her mildness. Verse 3 calls her youthful and names her Vagishvari, goddess of speech, and also Shive and Shante, the auspicious and the peaceful one. The last verse calls her kripamayi, full of mercy, and asks her as mother to fulfil every hope, naming her the giver of boons, of enjoyment and of liberation.
When it is recited
Because it is brief and built on a refrain, devotees of Kali often chant it during her worship on Amavasya, on Tuesdays and Fridays, and through the nights of Navaratri. The text carries no phala shruti of its own.
Frequently asked questions
Which text does Sri Kali Tandava Stotram come from?
How many verses are in Sri Kali Tandava Stotram?
How does the first verse of Kali Tandava Stotram picture the goddess?
What weapons and dress does Kali Tandava Stotram give to Kali?
Is Kali Tandava Stotram only about Kali's fierce form?
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