Namaskaram

H

Sri Hari Ashtakam (Prahlada Krutam)

StotramVishnu

Shree haryasht'akam'

Harirharati paapaani dusht'achittairapi smri'tah' |
Anichchhayaa'pi sam'spri'sht'o dahatyeva hi paavakah' || 1 ||

Sa gangaa sa gayaa setuh' sa kaashee sa cha pushkaram |
Jihvaagre vartate yasya harirityaksharadvayam || 2 ||

Vaaraanasyaam' kurukshetre naimishaaranya eva cha |
Yatkri'tam' tena yenoktam' harirityaksharadvayam || 3 ||

Pri'thivyaam' yaani teerthaani punyaanyaayatanaani cha |
Taani sarvaanyasheshaani harirityaksharadvayam || 4 ||

Gavaam' kot'isahasraani hemakanyaasahasrakam |
Dattam' syaattena yenoktam' harirityaksharadvayam || 5 ||

Ri'gvedo'tha yajurvedah' saamavedo'pyatharvanah' |
Adheetastena yenoktam' harirityaksharadvayam || 6 ||

Ashvamedhairmahaayajnyairnaramedhaistathaiva cha |
Isht'am' syaattena yenoktam' harirityaksharadvayam || 7 ||

Praanah' prayaana paatheyam' sam'saaravyaadhinaashanam |
Duh'khaatyanta paritraanam' harirityaksharadvayam || 8 ||

Baddhah' parikarastena mokshaaya gamanam' prati |
Sakri'duchchaaritam' yena harirityaksharadvayam || 9 ||

Haryasht'akamidam' punyam' praatarutthaaya yah' pat'het |
Aayushyam' balamaarogyam' yasho vri'ddhih' shriyaavaham || 10 ||

Prahlaadena kri'tam' stotram' duh'khasaagarashoshanam |
Yah' pat'hetsa naro yaati tadvishnoh' paramam' padam || 11 ||

Iti prahlaadakri'ta shree haryasht'akam |

Meaning

The name as fire

Sri Hari Ashtakam, credited in its own closing verse to Prahlada, is a meditation on a single word. It does not describe Vishnu's form or retell his avatars. It stays with the two syllables Ha and Ri. The opening verse, harir harati papani dushtachittair api smritah, says Hari takes away sin even when a corrupt mind remembers him, just as fire burns a hand that touches it by accident.

Everything held in two syllables

Verses two to seven build a long equation. The person on whose tongue the name rests has, in effect, bathed at Ganga, Gaya, Setu, Kashi and Pushkara, done whatever is done at Varanasi, Kurukshetra and Naimisharanya, given away crores of cows, studied the Rig, Yajur, Sama and Atharva Vedas, and performed the Ashvamedha. Each verse closes on the refrain harir ity aksharadvayam, so the listener hears the two syllables again and again.

Food for the last road

The eighth verse turns personal. The name is called prana prayana patheyam, the provisions packed for the departure of the life breath, and the medicine for the disease of samsara. The ninth says that anyone who has said it even once has already tightened his belt for the road to liberation.

Closing verses

The tenth verse asks that the hymn be read on rising in the morning and names long life, strength, health, fame and prosperity as its fruit. The eleventh names Prahlada as the composer and says the reader goes to the supreme abode of Vishnu. That ending suits a hymn credited to the boy who kept repeating Hari's name under his father's threats.

Frequently asked questions

Who composed Sri Hari Ashtakam, and how do we know?
The eleventh verse names Prahlada as its author and calls it a hymn that dries up the ocean of sorrow. The colophon also reads Prahlada-krita Sri Haryashtakam.
Why is Sri Hari Ashtakam called an ashtakam when it has eleven verses?
Nine verses praise the name Hari and two more give the phala shruti. The title follows the habit of calling a short hymn of this kind an ashtakam even when the count runs past eight.
What does the refrain haririty aksharadvayam mean in Hari Ashtakam?
It means the two syllables Ha-ri. From the second verse on, nearly every verse closes with it, saying that whoever utters those two syllables gains the merit of pilgrimages, gifts of cows, Vedic study and great sacrifices.
What comparison does the first verse of Prahlada's Hari Ashtakam use?
It compares the name to fire. Fire burns even a hand that touches it unwillingly, and in the same way Hari removes sins even when remembered by a person of corrupt mind.
When should Hari Ashtakam be read, according to its phala shruti?
The tenth verse says to read it on rising in the morning and lists long life, strength, health, fame and prosperity as its fruit. The last verse says the reader reaches the supreme abode of Vishnu.

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