Namaskaram

R

Ratha Saptami Sloka

StotramNavagraha

Ratha saptami shlokaah'

Arkapatra snaana shlokaah' |
Saptasaptipriye devi saptalokaikadeepike |
Saptajanmaarjitam' paapam' hara saptami satvaram || 1 ||

Yanmayaatra kri'tam' paapam' poorvam' saptasu janmasu |
Tatsarvam' shokamohau cha maakaree hantu saptamee || 2 ||

Namaami saptameem' deveem' sarvapaapapranaashineem |
Saptaarkapatrasnaanena mama paapam' vyaapohatu || 3 ||

Arghya shlokam' |
Sapta sapti vahapreeta saptaloka pradeepana |
Saptamee sahito deva gri'haanaarghyam' divaakara || 1 ||

Anya paat'hah' –
Yadaa janmakri'tam' paapam' mayaa janmasu janmasu |
Tanme rogam' cha shokam' cha maakaree hantu saptamee || 1

Etajjanma kri'tam' paapam' yachcha janmaantaraarjitam |
Mano vaakkaayajam' yachcha jnyaataajnyaate cha ye punah' || 2

Iti saptavidham' paapam' snaanaanme sapta saptike |
Saptavyaadhi samaayuktam' hara maakari saptamee || 3

Sapta sapta mahaasapta sapta dveepaa vasundharaa |
Shvetaarka parnamaadaaya saptamee ratha saptamee || 4

Meaning

These Ratha Saptami verses praise the sanctity of the Saptami tithi and the purifying power of Arka leaves (Arka-patra) used during the sacred bath. The devotee prays to the divine Saptami Devi—beloved of the seven horses of Surya’s chariot and the light of the seven worlds—to destroy the accumulated sins of seven births. Past karma, sorrow, delusion, and mistakes committed knowingly and unknowingly are offered for purification through the grace of this holy tithi.

The Arkapatra Snana is said to wash away deep-seated karmic stains and bring spiritual clarity and physical healing. The devotee salutes Saptami Devi, the destroyer of sins, and asks that the merit of bathing with seven Arka leaves remove all impurities. In the Arghya verse, Surya—the seven-horsed Lord and light of all seven worlds—is worshipped with water offerings, invoking radiant blessings, health, prosperity, and divine protection.

The secondary verses emphasize the destruction of sins from this birth and previous births, whether committed through thought, speech, or action. The phrase “Sapta Sapta Maha Sapta” symbolizes cosmic completeness: seven worlds, seven continents, seven energies of creation. Ratha Saptami marks Surya Jayanti, representing the Sun’s energy rising in full glory; hence the bath and prayers on this day yield immense spiritual and physical benefits.

Benefits:
    •    Cleansing of sins from seven births
    •    Restoration of health, purity, and vitality
    •    Removal of karmic blocks and afflictions
    •    Emotional peace, clarity, and auspiciousness
    •    Divine blessings of Surya, long life, and prosperity

Frequently asked questions

On which day are the Ratha Saptami slokas recited?
They belong to Ratha Saptami, the seventh day of the bright fortnight of Magha, which usually falls in late January or February. The bathing verses are said at sunrise during the ritual bath, and the arghya verse while offering water to Surya afterwards.
Why do the Ratha Saptami slokas mention seven arka leaves?
The third bathing verse asks that sin be removed saptarka patra snanena, through a bath with seven arka leaves. Arka is the calotropis plant (jilledu in Telugu, ekka in Kannada) and also a name of the Sun, and the number seven matches the seven horses of his chariot that the verses keep returning to.
What does the arghya verse among the Ratha Saptami slokas say?
The single arghya verse, beginning Sapta sapti vaha prita, addresses Surya as the lord fond of his seven horses and the lamp of the seven worlds. It asks Divakara, together with Saptami, to accept the water offering.
Which seven kinds of sin does the alternate reading of the Ratha Saptami slokas list?
It names sins of this birth and of earlier births, sins of mind, speech and body, and those done knowingly and unknowingly, calling them saptavidham papam. It asks Makari Saptami to wash them away through the bath, along with seven kinds of illness.
Why is the tithi called Makari Saptami in the Ratha Saptami slokas?
Ratha Saptami comes in Magha, when the Sun is in Makara (Capricorn), so the day is also called Makari Saptami. The verses treat the tithi itself as a goddess, Saptami Devi, and ask her to take away sorrow, delusion and sin.

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