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Nagula Chavithi 2026: Date, the Story of Astika and How to Worship the Nagas

Nagula Chavithi falls on Friday 13 November 2026. The Mahabharata story of the boy Astika, who stopped Janamejaya's snake sacrifice, and how Telugu families worship the Nagas at the anthill.

N. R. Sharma (Nutalapati Rajeshwara Sharma)
By · Vedic scholar and authorUpdated · 7 min read
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Young sage Astika asks King Janamejaya to end the snake sacrifice and spare the Nagas

Nagula Chavithi 2026 falls on Friday, 13 November, the Chaturthi of the bright fortnight of Karthika. On this day Telugu families in Andhra Pradesh and Telangana worship the Nagas, the serpent deities, at snake anthills, and the elders tell the story of Astika, the boy who stopped a fire that snakes were falling into by the thousand.

A great fire ritual is going on, and the flames leap up to touch the sky. Every time the priests speak the mantra, snakes fall out of the sky into the fire. Not one or two, but thousands upon thousands: small snakes, snakes as big as hills, even snakes that never harmed anyone. However far they run, the mantra drags them back.

A little longer, and not a single snake would be left on earth. And right then a young boy walks into the hall, stands before the king and says one word. With that one word, the whole ritual stops. Who was that boy, and how did a child stop a fire that the greatest sages could not?

Watch the story (in English)

Nagula Chavithi 2026: Date, the Story of Astika and How to Worship the Nagas

Nagula Chavithi 2026 date

  • Date: Friday, 13 November 2026
  • Tithi: Karthika Shukla Chaturthi. For Hyderabad it begins at 6:09 PM on 12 November and ends at 8:42 PM on 13 November.
  • Other names: Nagula Chaviti, Naga Chaturthi (Telugu: నాగుల చవితి)

Tithi timings change with your city. You can check yours on the Nagula Chavithi festival page or the Panchangam page. The Karthika Puranam chapter for 13 November is Day 4.

What is Nagula Chavithi?

Nagula Chavithi is the festival of the Nagas. It is kept a few days after Deepavali, on Karthika Shukla Chaturthi. The Mahabharata gives us the story that families remember on this day, and it comes from the Adi Parva. Remembering it on this day and worshipping the Nagas is a custom that Telugu families have kept for generations.

The story of Astika

Kadru's curse

The story begins a long time before that fire. The sage Kashyapa had two wives, Kadru and Vinata. The children of Kadru were the Nagas, the great serpents, one thousand of them.

One day Kadru made a bet with her sister Vinata. To win it, she called her children and said, "Do one thing for me. Help me cheat." Some of the Nagas refused. "Mother, cheating is wrong. We will not do it."

Kadru was furious, and their own mother cursed them: "You who will not listen to me, you will burn in the snake sacrifice of a king named Janamejaya." A curse for telling the truth, and from their own mother's lips.

Brahma's promise

All the Nagas were terrified. Their eldest, Vasuki, went to Lord Brahma. Brahma said, "Vasuki, a mother's curse cannot be undone. But the good Nagas will not be destroyed. Your sister will marry a sage called Jaratkaru, and they will have a son. His name will be Astika. He is the one who will save you."

So Vasuki gave his sister in marriage to the sage Jaratkaru, and a son was born to them. Astika had learned all the Vedas even as a little boy, and he grew up in the home of his uncle Vasuki.

Parikshit and the young sage's curse

Time passed, and the day of the curse came closer. In Hastinapura, King Parikshit, the grandson of Arjuna, was on the throne. One day he went hunting. He grew very tired and very thirsty, and in the forest he saw a sage named Shamika sitting deep in meditation.

The king asked him for water, but the sage was keeping a vow of silence and gave no answer. Tired and angry, the king did something wrong. A dead snake was lying nearby. He lifted it with the tip of his bow, put it around the sage's neck and walked away.

The sage's son, Shringi, heard of this. He was young and could not hold back his anger. "The king who insulted my father will die within seven days, from the bite of Takshaka."

Shamika scolded his son: "The king did wrong because he was tired. You have done wrong because you were angry." But a word once spoken cannot be taken back. Parikshit understood his mistake and was full of regret. For seven days he lived under heavy guard, and still, on the seventh day, Takshaka, king of the serpents, reached him and bit him. The king died.

Janamejaya's snake sacrifice

Parikshit's son Janamejaya became king. When he grew up, he learned how his father had died, and his heart burned. "Not Takshaka alone," he swore. "I will wipe out the whole race of snakes." And he began the snake sacrifice.

The mantras began, and one by one every snake in the world was pulled towards that fire. Kadru's curse was coming true. In the world of the Nagas, Vasuki was shaking with fear. He ran to his sister. "Sister, your son was born for this very day. Send him." Astika stood up. "Uncle, do not be afraid. I am going."

The word that stopped the fire

The boy came to the hall of the sacrifice. He did not speak in anger and he did not argue. First, in the sweetest words, he praised the ritual, the king and the priests. King Janamejaya was delighted. "So much wisdom in one so young! Child, ask for whatever you wish. I will give it."

At that very moment the priests called out the name of Takshaka. He had been hiding with Indra, king of the gods, but the power of the mantra tore him loose, and he came spinning down through the sky towards the fire. Then Astika raised his hand and said one word. "Stay!" And again, "Stay!" And a third time, "Stay!" Takshaka stopped, right there in the middle of the sky.

Astika turned to the king. "O King, you promised me a boon. This is what I ask. Let this sacrifice end here. Let the Nagas who remain, live." The whole hall fell silent. Janamejaya offered him gold and cows, but Astika would not take them. "I want nothing else. Save my mother's family."

The king did not break his word. "So be it," he said. The flames died down, the snake sacrifice was over and the race of the Nagas was saved.

All the Nagas gathered around Astika. "Child, what gift can we give you?" Astika asked for nothing for himself. He said, "Whoever listens to this story with devotion, whoever remembers me, let them have nothing to fear from you." And the Nagas gladly gave their word.

What the story teaches

Notice one thing. What almost destroyed the Nagas was anger: Kadru's anger, Shringi's anger, Janamejaya's anger. And what saved them was the gentle word of a child.

How Nagula Chavithi is observed

Everyone in the house takes a head bath early in the morning, and they fast until the worship is done. Then the whole family, children and all, walks to an anthill, where snakes are believed to live.

They mark the anthill with turmeric and kumkum and place flowers on it. They pour a little cow's milk into it. They offer chalimidi, nuvvula chimmili (sweets of rice flour, jaggery and sesame), soaked lentils (vadapappu) and bananas.

And they pray, "O Naga Devata, keep our children safe." Then they take a pinch of soil from the anthill and touch it to the children's ears. The elders believe it keeps their eyes and ears healthy. That is a traditional belief, not a medical claim.

Many families also worship Lord Subrahmanya on this day, in the form of a serpent. Subrahmanya is another name of Kartikeya, and you can read his Ashtottara Shatanamavali alongside the puja.

Protect snakes, respect nature

Please remember one thing. The milk is poured at the anthill. Nobody should catch a living snake and force it to drink. That harms the snake, and the whole message of this festival is: do not harm the snake.

Why does this festival come in the month of Karthika? The elders have an answer. This is the season when the crop is ready and farmers are out in the fields, and it is the snake that eats the rats and guards the grain. So our elders taught us: do not kill it, fold your hands to it.

That is just what Astika asked for. We should not live in fear of snakes, and they should not live in fear of us. So today, as the milk is poured at the anthill, think for a moment of that boy.

Om Nagarajaya Namaha.

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Frequently asked questions

When is Nagula Chavithi in 2026?

Nagula Chavithi falls on Friday, 13 November 2026, the Chaturthi of the bright fortnight of Karthika. For Hyderabad the Chaturthi tithi begins at 6:09 PM on 12 November and ends at 8:42 PM on 13 November. Tithi timings change with your city.

Why is Nagula Chavithi celebrated?

It is the festival of the Nagas, kept on Karthika Shukla Chaturthi by Telugu families. Families remember the Mahabharata story of Astika, who saved the remaining Nagas from Janamejaya's snake sacrifice, and worship the Nagas at snake anthills, praying for their children's well-being.

Who was Astika?

Astika was the son of the sage Jaratkaru and Vasuki's sister. Brahma had promised Vasuki that this son would save the good Nagas. He stopped King Janamejaya's snake sacrifice by asking for it to end as the boon the king had promised him, and the story is told in the Adi Parva of the Mahabharata.

How is Nagula Chavithi observed?

Families take a head bath early in the morning and fast until the worship is done. They go to an anthill, mark it with turmeric and kumkum, place flowers, pour a little cow's milk into it, and offer chalimidi, nuvvula chimmili, soaked lentils and bananas, praying for the children's safety. Many also worship Lord Subrahmanya in serpent form.

Should we give milk to a live snake?

No. The milk is poured at the anthill. Catching a living snake and forcing it to drink harms the snake, and the message of Nagula Chavithi is not to harm snakes.

Why is Nagula Chavithi in the month of Karthika?

The elders say this is the season when crops are ready and farmers are in the fields, and snakes eat the rats that threaten the grain. So the tradition teaches people not to kill snakes but to fold their hands to them.

N. R. Sharma (Nutalapati Rajeshwara Sharma)
About the author

N. R. Sharma (Nutalapati Rajeshwara Sharma)

Vedic scholar and author

N. R. Sharma (Nutalapati Rajeshwara Sharma) is a Vedic scholar and author who has studied and practised the worship of Goddess Durga for many years. His aim is to explain puja vidhanam, mantras and stotras so that every devotee can follow them at home. He is the author of “Sri Durga Nityaradhana”, and the articles on this site are written by him or based on his books.

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