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Tantrokta Ratri Suktam

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StotramDurga
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Tantrokta raatri sooktam'

Vishveshvareem' jagaddhaatreem' sthitisam'haarakaarineem |
Nidraam' bhagavateem' vishnoratulaam' tejasah' prabhuh' || 1 ||

Brahmovaacha |
Tvam' svaahaa tvam' svadhaa tvam' hi vashat'kaarah' svaraatmikaa |
Sudhaa tvamakshare nitye tridhaa maatraatmikaa sthitaa || 2 ||

Ardhamaatraasthitaa nityaa yaanuchchaaryaa visheshatah' |
Tvameva sandhyaa saavitree tvam' devee jananee paraa || 3 ||

Tvayaitaddhaaryate vishvam' tvayaitatsri'jyate jagat |
Tvayaitatpaalyate devi tvamatsyante cha sarvadaa || 4 ||

Visri'sht'au sri'sht'iroopaa tvam' sthitiroopaa cha paalane |
Tathaa sam'hri'tiroopaante jagato'sya jaganmaye || 5 ||

Mahaavidyaa mahaamaayaa mahaamedhaa mahaasmri'tih' |
Mahaamohaa cha bhavatee mahaadevee mahaasuree || 6 ||

Prakri'tistvam' cha sarvasya gunatrayavibhaavinee |
Kaalaraatrirmahaaraatrirmoharaatrishcha daarunaa || 7 ||

Tvam' shreestvameeshvaree tvam' hreestvam' buddhirbodhalakshanaa |
Lajjaa pusht'istathaa tusht'istvam' shaantih' kshaantireva cha || 8 ||

Khad'ginee shoolinee ghoraa gadinee chakrinee tathaa |
Shankhinee chaapinee baanabhushund'eeparighaayudhaa || 9 ||

Saumyaa saumyataraasheshasaumyebhyastvatisundaree |
Paraaparaanaam' paramaa tvameva parameshvaree || 10 ||

Yachcha kinchit kvachidvastu sadasadvaakhilaatmike |
Tasya sarvasya yaa shaktih' saa tvam' kim' stooyase tadaa || 11 ||

Yayaa tvayaa jagatsrasht'aa jagatpaatyatti yo jagat |
So'pi nidraavasham' neetah' kastvaam' stotumiheshvarah' || 12 ||

Vishnuh' shareeragrahanamahameeshaana eva cha |
Kaaritaaste yato'tastvaam' kah' stotum' shaktimaan bhavet || 13 ||

Saa tvamittham' prabhaavaih' svairudaarairdevi sam'stutaa |
Mohayaitau duraadharshaavasurau madhukait'abhau || 14 ||

Prabodham' na jagatsvaamee neeyataamachyuto laghu |
Bodhashcha kriyataamasya hantumetau mahaasurau || 15 ||

Iti tantroktam' raatrisooktam |

Meaning

The Tantric Ratri Suktam is a profound hymn that praises Goddess Durga as the cosmic night—Ratri—who creates, sustains, and dissolves the universe. She is Vishweshwari, the mother of worlds, the force behind the maintenance and destruction of creation, and the divine sleep (Nidra) of Lord Vishnu. Her radiance surpasses all, and even gods depend on her power.

Brahma glorifies her as Swaha, Swadha, the essence of the Vashatkar, the immortal syllables, and the eternal sound-source. She is the one who resides within the three sacred syllables, and even within the half-syllable that transcends normal articulation. She is Sandhya, Savitri, and the supreme mother.

The entire universe is created, supported, and dissolved by her alone. During creation she is the creative power, during sustenance she is the nourishing force, and during dissolution she becomes the destructive Mahamaya. She is Mahavidya, Mahamaya, Mahamedha, Mahasmriti, Mahamoha, and Mahadevi — the supreme source of wisdom, memory, intelligence, delusion, and spiritual awakening.

As Prakriti, she manifests the three gunas—sattva, rajas, tamas—and governs all existence. She is Kalaratri, Maharathri, and Moharathri — fierce forms that represent the deepest mysteries of time and consciousness. She is Sri, Ishvari, Hri, Buddhi, Shanti, Kshanti, Tushti, and Pushti — all divine qualities personified. Armed with sword, spear, mace, discus, bow, and other weapons, she appears both fierce and infinitely beautiful.

All existence—known or unknown—depends on her power. Even Vishnu and Shiva rely on her grace to act in creation. Thus no one is truly capable of praising her fully.

The hymn closes by invoking her to delude the demons Madhu and Kaitabha, awaken Vishnu from yoga-nidra, and empower him to destroy them. She is the one who restores balance in the cosmos through her mysterious and compassionate intervention.

Benefits
• Removes negative energies, fear, nightmares, confusion
• Awakens inner clarity, intuition, and spiritual insight
• Grants protection during darkness—physical or mental
• Encourages deep rest, peace, and mental strength
• Enhances devotion, awareness, and higher consciousness

Frequently asked questions

Where does the Tantrokta Ratri Suktam come from?
It is Brahma's hymn from the first chapter of the Devi Mahatmyam (Durga Saptashati). While Vishnu lies in yoga nidra, the asuras Madhu and Kaitabha come to kill Brahma, and Brahma praises the goddess as Vishnu's sleep so that she will release him.
How is the Tantrokta Ratri Suktam different from the Vedic Ratri Suktam?
The Vedic Ratri Suktam is a short hymn in the tenth mandala of the Rigveda addressed to Night as a goddess. The tantrokta version is Brahma's Puranic hymn from the Devi Mahatmyam, and the word tantrokta is used to keep it distinct from the Vedic one.
When is the Tantrokta Ratri Suktam read during Durga Saptashati parayana?
In the usual order it is read after the kavacham, argala and kilakam and before the first chapter, while the Tantrokta Devi Suktam is read after the thirteenth chapter. During Navaratri it is part of every day on which the Saptashati is read.
What does kalaratrir maharatrir moharatrishcha daruna mean in the Tantrokta Ratri Suktam?
In verse 7 Brahma names the goddess as three nights: Kalaratri, the night of dissolution, Maharatri, the great night, and the terrible Moharatri, the night of delusion. The same verse calls her Prakriti, who brings out the three gunas.
What does Brahma ask for at the end of the Tantrokta Ratri Suktam?
In verses 14 and 15 he asks her to bewilder the two invincible asuras Madhu and Kaitabha and to let Achyuta, lord of the world, wake quickly so he can kill them. Just before that he admits that no one can praise her fully, since she made even Vishnu, Brahma and Ishana take bodies.

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