Namaskaram

D

Sri Durga Ashtakam

StotramDurga

Shree durgaasht'akam'

Kaatyaayani mahaamaaye khad'gabaanadhanurdhare |
Khad'gadhaarini chand'i shree durgaadevi namo'stu te || 1 ||

Vasudevasute kaal'i vaasudevasahodari |
Vasundharashriye nande durgaadevi namo'stu te || 2 ||

Yoganidre mahaanidre yogamaaye maheshvari |
Yogasiddhikaree shuddhe durgaadevi namo'stu te || 3 ||

Shankhachakragadaapaane shaarngaadyaayudhabaahave |
Peetaambaradhare dhanye durgaadevi namo'stu te || 4 ||

Ri'gyajuh' saamaatharvaanashchatuh' saamantalokini |
Brahmasvaroopini braahmi durgaadevi namo'stu te || 5 ||

Vri'shneenaam' kulasambhoote vishnunaathasahodari |
Vri'shniroopadhare dhanye durgaadevi namo'stu te || 6 ||

Sarvajnye sarvage sharve sarveshe sarvasaakshini |
Sarvaamri'tajat'aabhaare durgaadevi namo'stu te || 7 ||

Asht'abaahu mahaasattve asht'amee navamee priye |
At't'ahaasapriye bhadre durgaadevi namo'stu te || 8 ||

Durgaasht'akamidam' punyam' bhaktito yah' pat'hennarah' |
Sarvakaamamavaapnoti durgaalokam' sa gachchhati || 9 ||

Iti shree durgaasht'akam |

Meaning

The Sri Durga Ashtakam is a short prayer of eight verses, each closing with the same line, Durgadevi namostu te, salutations to you, Goddess Durga. A ninth verse gives the phala shruti. The text as given here does not name its author.

Verses 1 to 4: the armed goddess and Krishna's sister

The opening verse calls her Katyayani and Mahamaye, bearing sword, arrows and bow, and names her Chandi. Verse 2 draws on the Krishna story. She is Vasudeva-sute and Vasudeva-sahodari, counted as a daughter of Vasudeva's house and as Krishna's sister, the Yogamaya who took the newborn's place. Verse 3 continues with Yoganidra, Mahanidra and Yogamaya. In verse 4 she holds Vishnu's own conch, discus, mace and Sharnga bow and wears yellow silk, so the poem shows her in a clearly Vaishnava form.

Verses 5 to 8: Vedas, Vrishni clan and eight arms

Verse 5 links her with the four Vedas and calls her Brahmi. Verse 6 again places her in the Vrishni clan as Vishnu's sister. Verse 7 strings together names beginning with sarva, all-knowing and all-pervading, and gives her a crown of matted hair, a Shaiva touch. Verse 8 describes her as Ashtabahu, eight-armed, fond of Ashtami and Navami, and of the loud laugh called attahasa.

The closing verse and when it is read

The last verse says that whoever reads this sacred Durgashtakam with devotion obtains every wish and reaches the world of Durga. Because verse 8 names Ashtami and Navami, many families read it on those tithis, above all on Durgashtami and Mahanavami during Navaratri. It takes only a few minutes and fits easily into an evening lamp-lighting.

Frequently asked questions

How many verses are in the Sri Durga Ashtakam and what is its refrain?
It has eight verses of praise plus a ninth verse of phala shruti. Each of the eight ends with the line Durgadevi namostu te, which makes it easy to learn by ear.
Why does the Durga Ashtakam call Durga the sister of Vasudeva?
Verses 2 and 6 refer to the story of Yogamaya, born to Yashoda on the night Krishna was born and carried into Kamsa's prison in his place. That is why the hymn calls her Vasudeva-sahodari and places her in the Vrishni clan.
Which days suit the Sri Durga Ashtakam?
Verse 8 addresses the goddess as Ashtami Navami priye, fond of the eighth and ninth lunar days. So it is a natural choice on any Ashtami, and especially on Durgashtami and Mahanavami of Sharad Navaratri.
What does the phala shruti of the Durga Ashtakam promise?
The ninth verse says that a person who reads this Durgashtakam with devotion gains all that is wished for and goes to Durgaloka, the world of the goddess. It makes no other specific promise.
Who wrote the Sri Durga Ashtakam beginning Katyayani Mahamaye?
The version here ends simply with iti Sri Durgashtakam and names neither an author nor a source text. Several different Durga Ashtakams circulate, so this one is best identified by its opening words.

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