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Sri Angaraka Stotram

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Sri Angaraka Stotram

śrī aṃgāraka stotraṃ
 
aṃgārakaḥ śaktidharo lohitāṃgo dharāsutaḥ |
kumāro maṃgalo bhaumo mahākāyo dhanapradaḥ || 1 ||

ṛṇahartā dṛṣṭikartā rogakṛdroganāśanaḥ |
vidyutprabho vraṇakaraḥ kāmado dhanahṛt kujaḥ || 2 ||

sāmagānapriyo raktavastro raktāyatekṣaṇaḥ |
lohito raktavarṇaśca sarvakarmāvabodhakaḥ || 3 ||

raktamālyadharo hemakuṃḍalī grahanāyakaḥ |
nāmānyetāni bhaumasya yaḥ paṭhetsatataṃ naraḥ || 4 ||

ṛṇaṃ tasya ca daurbhāgyaṃ dāridryaṃ ca vinaśyati |
dhanaṃ prāpnoti vipulaṃ striyaṃ caiva manoramām || 5 ||

vaṃśoddyotakaraṃ putraṃ labhate nātra saṃśayaḥ |
yo'rcayedahni bhaumasya maṃgalaṃ bahupuṣpakaiḥ || 6 ||

sarvā naśyati pīḍā ca tasya grahakṛtā dhruvam || 7 ||

     iti  śrī aṃgāraka stotraṃ

Meaning

Angaraka, the glowing one, is the planet Mars, also called Mangala, Kuja and Bhauma. This short stotram is little more than a garland of his names set into four verses, followed by three verses on the fruit of reciting them. It begins Angarakah Shaktidharo Lohitango Dharasutah: he is the bearer of the shakti spear, red-limbed, son of the Earth. The same verse goes on to call him Kumara, Mangala, Bhauma, Mahakaya and Dhanaprada, the giver of wealth.

The names

The names show both faces of the planet. He is Rinaharta, remover of debt, and Roganashana, destroyer of illness, yet also Rogakrit, the cause of illness, Vranakara, the cause of wounds, and Dhanahrit, the one who can take wealth away. Red runs through the stotra: he wears red garments and red garlands, his eyes are large and red, his whole form is red, and he wears golden earrings. He is also Samaganapriya, fond of the chanting of the Sama Veda, and Grahanayaka, a leader among the planets. In jyotisha, Mars governs strength, courage, land and the bond between brothers.

Significance

The stotra states its own phala. Whoever recites these names constantly is freed of debt, misfortune and poverty, gains wealth, a pleasing spouse and a son who brings honour to the family. Worshipping Mangala on his own day with many flowers, the last verse says, removes all affliction caused by the planets. Devotees therefore turn to it when Mars is troublesome in the horoscope, including in questions of Kuja dosha at the time of marriage, and above all for relief from debt. These are the stotra's words and the tradition's hope, offered alongside honest effort.

How and when to chant

Tuesday is Mangala's day. Chant the stotram in the morning facing south, offering red flowers, and where it is the household custom, give red cloth or togari bele as dana, as is done for Kuja in Karnataka navagraha worship. Reciting it on each Tuesday for a fixed number of weeks is a common vow, and Angaraki Chaturthi, when Sankashti falls on a Tuesday, is considered especially favourable.

Frequently asked questions

What is Sri Angaraka Stotram?
Sri Angaraka Stotram is a sacred hymn dedicated to Lord Angaraka, the deity of the planet Mars (Mangala or Kuja). It describes the various names, attributes, and the significance of seeking his blessings.
When and how should one recite Sri Angaraka Stotram?
It is most auspicious to recite this stotram on Tuesdays, the day dedicated to Lord Angaraka. One should bathe, wear clean clothes, offer red flowers to the deity, and recite it with devotion.
What are the main benefits of reciting Sri Angaraka Stotram?
Reciting this stotram helps in debt relief, freedom from diseases, acquisition of wealth and prosperity, a beautiful spouse, and progeny. It also mitigates the malefic effects of Mars (Mangal Dosha).
Who should recite Sri Angaraka Stotram?
Those suffering from Mangal Dosha, facing financial difficulties, afflicted by diseases, desiring progeny, or wishing to enhance courage and self-confidence in life can recite this stotram.
How many times should one recite Sri Angaraka Stotram?
Generally, reciting it 11, 21, 51, or 108 times daily is considered auspicious. Consistent recitation for 40 days is believed to yield significant results.
What is the origin or source of this stotram?
The Sri Angaraka Stotram is mentioned in various Puranas and astrological texts. It is specifically composed to appease Kuja, the presiding deity of the planet Mars.

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