Rudraasht'akam'
Namaameeshameeshaana nirvaanaroopam'
Vibhum' vyaapakam' brahmavedasvaroopam |
Nijam' nirgunam' nirvikalpam' nireeham'
Chidaakaashamaakaashavaasam' bhaje'ham || 1 ||
Niraakaaramonkaaramoolam' tureeyam'
Giraajnyaanagoteetameesham' gireesham |
Karaalam' mahaakaalakaalam' kri'paalum'
Gunaagaarasam'saarapaaram' nato'ham || 2 ||
Tushaaraadrisankaashagauram' gabheeram'
Manobhootakot'iprabhaasee shareeram |
Sphuranmaulikallolinee chaarugangaa
Lasadbhaalabaalendu kant'he bhujangam || 3 ||
Chalatkund'alam' shubhranetram' vishaalam'
Prasannaananam' neelakant'ham' dayaalum |
Mri'gaadheeshacharmaambaram' mund'amaalam'
Priyam' shankaram' sarvanaatham' bhajaami || 4 ||
Prachand'am' prakri'sht'am' pragalbham' paresham'
Akhand'am' bhaje bhaanukot'iprakaasham |
Trayeeshoolanirmoolanam' shoolapaanim'
Bhaje'ham' bhavaaneepatim' bhaavagamyam || 5 ||
Kalaateetakalyaanakalpaantakaaree
Sadaasajjanaanandadaataa puraaree |
Chidaanandasandohamohaapahaaree
Praseeda praseeda prabho manmathaaree || 6 ||
Na yaavadumaanaathapaadaaravindam'
Bhajanteeha loke pare vaa naraanaam |
Na taavatsukham' shaanti santaapanaasham'
Praseeda prabho sarvabhootaadhivaasam || 7 ||
Na jaanaami yogam' japam' naiva poojaam'
Nato'ham' sadaa sarvadaa deva tubhyam |
Jaraajanmaduh'khaughataatapyamaanam'
Prabho paahi shaapaannamaameesha shambho || 8 ||
Rudraasht'akamidam' proktam' viprena haratusht'aye |
Ye pat'hanti naraa bhaktyaa teshaam' shambhuh' praseedati || 9 ||
Iti shreegosvaami tulaseedaasa kri'tam' shreerudraasht'akam |
Meaning
The “Rudrashtakam,” composed by Goswami Tulsidas, is a powerful hymn praising Lord Shiva as the formless, infinite, blissful Supreme Reality. It describes Shiva as the embodiment of liberation, pure consciousness, and the source of all Vedic wisdom.
The hymn opens by saluting Shiva as Nirvana–Rupa — the absolute beyond qualities, desires, forms, and limitations. He is the omnipresent cosmic essence, the boundless sky of consciousness. He is the origin of Om, transcending even the fourth state (Turiya). His form is terrible as Mahakala and yet infinitely compassionate toward devotees.
Shiva’s divine body shines brighter than millions of mental suns, with Ganga adorning his matted locks, the crescent moon resting on his forehead, and serpents coiling around his neck. He is Neelakantha, tender-faced, wide-eyed, and adorned with the skin of a lion and a garland of skulls — symbolizing mastery over ego and death.
He is Parameshwara — fierce, invincible, radiant like countless suns, the destroyer of ignorance, and the consort of Bhavani. His grace dissolves delusion and grants supreme bliss to the righteous.
The hymn teaches that true peace and freedom from suffering are attained only by worshipping the lotus feet of Shiva. Without devotion to him, neither worldly joy nor the destruction of sorrow is possible.
The final verse declares that even without knowing yoga, japa, or elaborate worship, one who bows sincerely to Shiva is protected from the pains of birth, old age, and suffering. Shiva’s mercy is unconditional.
Benefits:
• Removes sins, fears, and deep sorrow
• Grants clarity, peace, strength, and devotion
• Protects from negative influences and inner turmoil
• Supports spiritual awakening and liberation
• Brings Shiva’s grace, prosperity, and well-being
Frequently asked questions
Who wrote the Rudrashtakam and where does it appear?
What is the story behind the Rudrashtakam in the Ramcharitmanas?
Why does verse 8 of the Rudrashtakam ask Shiva for protection from a curse?
In what metre is the Rudrashtakam written, and how many verses does it have?
What does the last verse of the Rudrashtakam promise, and when is it usually sung?
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