Namaskaram

R

Rudra Ashtakam

StotramShiva

Rudraasht'akam'

Namaameeshameeshaana nirvaanaroopam'
Vibhum' vyaapakam' brahmavedasvaroopam |
Nijam' nirgunam' nirvikalpam' nireeham'
Chidaakaashamaakaashavaasam' bhaje'ham || 1 ||

Niraakaaramonkaaramoolam' tureeyam'
Giraajnyaanagoteetameesham' gireesham |
Karaalam' mahaakaalakaalam' kri'paalum'
Gunaagaarasam'saarapaaram' nato'ham || 2 ||

Tushaaraadrisankaashagauram' gabheeram'
Manobhootakot'iprabhaasee shareeram |
Sphuranmaulikallolinee chaarugangaa
Lasadbhaalabaalendu kant'he bhujangam || 3 ||

Chalatkund'alam' shubhranetram' vishaalam'
Prasannaananam' neelakant'ham' dayaalum |
Mri'gaadheeshacharmaambaram' mund'amaalam'
Priyam' shankaram' sarvanaatham' bhajaami || 4 ||

Prachand'am' prakri'sht'am' pragalbham' paresham'
Akhand'am' bhaje bhaanukot'iprakaasham |
Trayeeshoolanirmoolanam' shoolapaanim'
Bhaje'ham' bhavaaneepatim' bhaavagamyam || 5 ||

Kalaateetakalyaanakalpaantakaaree
Sadaasajjanaanandadaataa puraaree |
Chidaanandasandohamohaapahaaree
Praseeda praseeda prabho manmathaaree || 6 ||

Na yaavadumaanaathapaadaaravindam'
Bhajanteeha loke pare vaa naraanaam |
Na taavatsukham' shaanti santaapanaasham'
Praseeda prabho sarvabhootaadhivaasam || 7 ||

Na jaanaami yogam' japam' naiva poojaam'
Nato'ham' sadaa sarvadaa deva tubhyam |
Jaraajanmaduh'khaughataatapyamaanam'
Prabho paahi shaapaannamaameesha shambho || 8 ||

Rudraasht'akamidam' proktam' viprena haratusht'aye |
Ye pat'hanti naraa bhaktyaa teshaam' shambhuh' praseedati || 9 ||

Iti shreegosvaami tulaseedaasa kri'tam' shreerudraasht'akam |

Meaning

The “Rudrashtakam,” composed by Goswami Tulsidas, is a powerful hymn praising Lord Shiva as the formless, infinite, blissful Supreme Reality. It describes Shiva as the embodiment of liberation, pure consciousness, and the source of all Vedic wisdom.

The hymn opens by saluting Shiva as Nirvana–Rupa — the absolute beyond qualities, desires, forms, and limitations. He is the omnipresent cosmic essence, the boundless sky of consciousness. He is the origin of Om, transcending even the fourth state (Turiya). His form is terrible as Mahakala and yet infinitely compassionate toward devotees.

Shiva’s divine body shines brighter than millions of mental suns, with Ganga adorning his matted locks, the crescent moon resting on his forehead, and serpents coiling around his neck. He is Neelakantha, tender-faced, wide-eyed, and adorned with the skin of a lion and a garland of skulls — symbolizing mastery over ego and death.

He is Parameshwara — fierce, invincible, radiant like countless suns, the destroyer of ignorance, and the consort of Bhavani. His grace dissolves delusion and grants supreme bliss to the righteous.

The hymn teaches that true peace and freedom from suffering are attained only by worshipping the lotus feet of Shiva. Without devotion to him, neither worldly joy nor the destruction of sorrow is possible.

The final verse declares that even without knowing yoga, japa, or elaborate worship, one who bows sincerely to Shiva is protected from the pains of birth, old age, and suffering. Shiva’s mercy is unconditional.

Benefits:

• Removes sins, fears, and deep sorrow
• Grants clarity, peace, strength, and devotion
• Protects from negative influences and inner turmoil
• Supports spiritual awakening and liberation
• Brings Shiva’s grace, prosperity, and well-being

Frequently asked questions

Who wrote the Rudrashtakam and where does it appear?
The Rudrashtakam was composed by Goswami Tulsidas and appears in the Uttara Kanda of his Ramcharitmanas. Although the Manas is written in Awadhi, this hymn is in Sanskrit.
What is the story behind the Rudrashtakam in the Ramcharitmanas?
In the Uttara Kanda, Kakabhushundi recalls a past life in Ujjain when he failed to rise for his guru inside a Shiva temple and Shiva cursed him. The guru, a Brahmin devoted to Shiva, sang the Rudrashtakam to calm Shiva on his pupil's behalf, which is why the last verse says it was spoken by a vipra to please Hara.
Why does verse 8 of the Rudrashtakam ask Shiva for protection from a curse?
In na janami yogam japam naiva pujam the guru says he knows no yoga, japa or ritual worship and asks Shambhu to protect from the curse. In the Manas the curse had fallen on his disciple, so the plea is made for someone else.
In what metre is the Rudrashtakam written, and how many verses does it have?
The eight main verses are in bhujangaprayata, a metre of four ya-ganas per line that gives the hymn its rolling beat. A ninth verse in anushtup carries the phala shruti.
What does the last verse of the Rudrashtakam promise, and when is it usually sung?
The ninth verse says only that Shambhu is pleased with those who recite it with devotion. It is most often sung on Mondays, through the month of Shravan, on Maha Shivaratri and at Pradosha in the evening.

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